Carl Gustav Jung citáty (299 citátov, page 8)

Mysterium Coniunctionis http://books.google.com/books?id=fqt-AAAAMAAJ&q=%22The+wise+man+who+is+not+heeded+is+counted+a+fool+and+the+fool+who+proclaims+the+general+folly+first+and+loudest+passes+for+a+prophet+and%22+%22and+sometimes+it+is+luckily+the+other+way+round+as+well+or+else+mankind+would+long+since+have+perished+of+stupidity%22&pg=PA549#v=onepage (1955)

“It is sometimes difficult to avoid the impression that there is a sort of foreknowledge of the coming series of events.”

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C.G. Jung kniha Synchronicity: An Acausal Connecting Principle

Zdroj: Synchronicity: An Acausal Connecting Principle (1960), p. 94

“That higher and "complete" man is begotten by the "unknown" father and born from Wisdom, and it is he who, in the figure of the puer aeternus—"vultu mutabilis albus et ater"—represents our totality, which transcends consciousness. It was this boy into whom Faust had to change, abandoning his inflated onesidedness which saw the devil only outside. Christ's "Except ye become as little children" is a prefiguration of this, for in them the opposites lie close together; but what is meant is the boy who is born from the maturity of the adult man, and not the unconscious child we would like to remain.”

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C.G. Jung kniha Answer to Job

Answer to Job, R. Hull, trans. (1984), pp. 157-158

“Aion is a child at play, gambling; a child’s is the kingship. Telesphorus traverses the dark places of the world, like a star flashing from the deep, leading the way to the gates of the sun and the land of dreams.”

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C.G. Jung

Combining fragments of Heraclitus and Homer
Bollingen Tower inscriptions (1950)

“The meaning and design of a problem seem not to lie in its solution, but in our working at it incessantly.”

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C.G. Jung kniha Modern Man in Search of a Soul

Zdroj: Modern Man in Search of a Soul (1933), p. 103

“You can take away a man's gods, but only to give him others in return.”

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C.G. Jung

p 63
The Undiscovered Self (1958)

“My interests drew me in different directions. On the one hand I was powerfully attracted by science, with its truths based on facts; on the other hand I was fascinated by everything to do with comparative religion. […] In science I missed the factor of meaning; and in religion, that of empiricism.”

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C.G. Jung kniha Memories, Dreams, Reflections

Zdroj: Memories, Dreams, Reflections (1963), p. 72

“The growth of the mind is the widening of the range of consciousness, and … each step forward has been a most painful and laborious achievement.”

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C.G. Jung

Zdroj: Contributions to Analytical Psychology (1928), p. 340

“There is no question but that Hitler belongs in the category of the truly mystic medicine man. As somebody commented about him at the last Nürnberg party congress, since the time of Mohammed nothing like it has been seen in this world. His body does not suggest strength. The outstanding characteristic of his physiognomy is its dreamy look. I was especially struck by that when I saw pictures taken of him in the Czechoslovakian crisis; there was in his eyes the look of a seer. This markedly mystic characteristic of Hitler's is what makes him do things which seem to us illogical, inexplicable, and unreasonable. … So you see, Hitler is a medicine man, a spiritual vessel, a demi-deity or, even better, a myth.”

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C.G. Jung

During an interview with H. R. Knickerbocker, first published in Hearst's International Cosmopolitan (January 1939), in which Jung was asked to diagnose Adolf Hitler, Benito Mussolini, and Joseph Stalin, later published in Is Tomorrow Hitler's? (1941), by H. R. Knickerbocker, also published in The Seduction of Unreason : The Intellectual Romance with Fascism (2004) by Richard Wolin, Ch. 2 : Prometheus Unhinged : C. G. Jung and the Temptations of Aryan Religion, p. 75

“It is a woman's outstanding characteristic that she can do anything for the love of a man. But those women who can achieve something important for the love of a thing are most exceptional, because this does not really agree with their nature. Love for a thing is a man's prerogative. But since masculine and feminine elements are united in our human nature, a man can live in the feminine part of himself, I and a woman in her masculine part. None the less the feminine element in man is only something in the background, as is the masculine element in woman. If one lives out the opposite sex in oneself one is living in one's own background, and one's real individuality suffers. A man should live as a man and a woman as a woman.”

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C.G. Jung

Zdroj: "Woman in Europe" (1927), P. 243

“The whole nature of man presupposes woman, both physically and spiritually. His system is tuned into woman from the start, just as it is prepared for a quite definite world where there is water, light, air, salt, carbohydrates etc..”

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C.G. Jung

"Two Essays in Analytical Psychology" In CW 7: P. 188 (1967)

“The seat of faith, however, is not consciousness but spontaneous religious experience, which brings the individual's faith into immediate relation with God. Here we must ask: Have I any religious experience and immediate relation to God, and hence that certainty which will keep me, as an individual, from dissolving in the crowd?”

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C.G. Jung

p 85
The Undiscovered Self (1958)

“The dream is the small hidden door in the deepest and most intimate sanctum of the soul, which opens to that primeval cosmic night that was soul long before there was conscious ego and will be soul far beyond what a conscious ego could ever reach.”

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C.G. Jung

The Meaning of Psychology for Modern Man (1934)

“We know as little of a supreme being as of Matter. But there is as little doubt of the existence of a supreme being as of Matter. The world beyond is reality, and experiential fact. We only don't understand it.”

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C.G. Jung

Letter to Morton Kelsey (1958) as quoted by Morton Kelsey, Myth, History & Faith: The Mysteries of Christian Myth & Imagination (1974) Ch.VIII

“When we assume God to be a guiding principle—well, sure enough, a god is usually characteristic of a certain system of thought or morality. For instance, take the Christian God, the summum bonum: God is love, love being the highest moral principle; and God is spirit, the spirit being the supreme idea of meaning. All our Christian moral concepts derive from such assumptions, and the supreme essence of all of them is what we call God.”

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C.G. Jung

Nietzsche's Zarathustra (1988), p. 40

“The unconscious is not just evil by nature, it is also the source of the highest good: not only dark but also light, not only bestial, semihuman, and demonic but superhuman, spiritual, and, in the classical sense of the word, "divine."”

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C.G. Jung

The Practice of Psychotherapy, p. 364 (1953)

“The persona, the ideal picture of a man as he should be, is inwardly compensated by feminine weakness, and as the individual outwardly plays the strong man, so he becomes inwardly a woman, i. e., the anima, for it is the anima that reacts to the persona. But because the inner world is dark and invisible to the extraverted consciousness, and because a man is all the less capable of conceiving his weaknesses the more he is identified with the persona, the persona's counterpart, the anima, remains completely in the dark and is at once projected, so that our hero comes under the heel of his wife's slipper. If this results in a considerable increase of her power, she will acquit herself none too well. She becomes inferior, thus providing her husband with the welcome proof that it is not he, the hero, who is inferior in private, but his wife. In return the wife can cherish the illusion, so attractive to many, that at least she has married a hero, unperturbed by her own uselessness. This little game of illusion is often taken to be the whole meaning of life.”

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C.G. Jung

Two Essays on Analytical Psychology, CW 7 (1957). "The Relations between the Ego and the Unconscious" P.309

“We do not know whether Hitler is going to found a new Islam. (He is already on the way; he is like Mohammed. The emotion in Germany is Islamic; warlike and Islamic. They are all drunk with a wild god.)”

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C.G. Jung

The Symbolic Life — in The Collected Works: The Symbolic Life. Miscellaneous Writings (1977), p. 281

“Sometimes I had an overwhelming urge to speak, not about that, but only to hint that there were some curious things about me which no one knew of. I wanted to find out whether other people had undergone similar experiences. I never succeeded in discovering so much as a trace of them in others. As a result, I had the feeling that I was either outlawed or elect, accursed or blessed.”

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C.G. Jung kniha Memories, Dreams, Reflections

Zdroj: Memories, Dreams, Reflections (1963), p. 41

“We must now turn to the question of how the existence of archetypes can be proved. Since archetypes are supposed to produce certain psychic forms, we must discuss how and where one can get hold of the material demonstrating these forms. The main source, then, is dreams, which have the advantage of being involuntary, spontaneous products of nature not falsified by any conscious purpose. By questioning the individual one can ascertain which of the motifs appearing in the dream are known to him… Consequently, we must look for motifs which could not possibly be known to the dreamer and yet behave functionally of the archetype known from historical sources.”

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C.G. Jung

Zdroj: The Archetypes and the Collective Unconscious (1934), p. 48

“Reason alone does not suffice.”

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C.G. Jung

p 98
The Undiscovered Self (1958)

“For a woman, the typical danger emanating from the unconscious comes from above, from the "spiritual" sphere personified by the animus, whereas for a man it comes from the chthonic realm of the "world and woman," i. e., the anima projected on to the world.”

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C.G. Jung

"A Study in the Process of Individuation" (1934) In CW 9, Part I: The Archetypes and the Collective Unconscious. P. 559

“Because we cannot discover God's throne in the sky with a radiotelescope or establish (for certain) that a beloved father or mother is still about in a more or less corporeal form, people assume that such ideas are "not true." I would rather say that they are not "true" enough, for these are conceptions of a kind that have accompanied human life from prehistoric times, and that still break through into consciousness at any provocation.”

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C.G. Jung kniha Man and His Symbols

Man and His Symbols (1964)

“Our psychology is … a science of mere phenomena without any metaphysical implications. [It] Treats all metaphysical claims and assertions as mental phenomena, and regards them as statements about the mind and its structure.”

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C.G. Jung

Psychology and Religion: West and East (1958), p. 476, as cited in Psychotherapy East and West (1961), p. 14

“Whereas logic and objectivity are usually the predominant features of a man's outer attitude, or are at least regarded as ideals, in the case of a woman it is feeling. But in the soul it is the other way round: inwardly it is the man who feels, and the woman who reflects. Hence a man's greater liability to total despair, while a woman can always find comfort and hope; accordingly a man is more likely to put an end to himself than a woman. However much a victim of social circumstances a woman may be, as a prostitute for instance, a man is no less a victim of impulses from the unconscious, taking the form of alcoholism and other vices.”

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C.G. Jung kniha Psychological Types

Psychological Types (1921). CW 6. P.805

“This whole creation is essentially subjective, and the dream is the theater where the dreamer is at once scene, actor, prompter, stage manager, author, audience, and critic.”

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C.G. Jung

General Aspects of Dream Psychology (1928)

“Metaphysical assertions, however, are statements of the psyche, and are therefore psychological. … Whenever the Westerner hears the word “psychological,” it always sounds to him like “only psychological.””

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C.G. Jung

Psyche and Symbol (1958), p. 285

“Called or uncalled, God will be present.”
Vocatus atque non vocatus, Deus aderit.

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C.G. Jung

This is actually a statement that Jung discovered among the Latin writings of Desiderius Erasmus, who declared the statement had been an ancient Spartan proverb. Jung popularized it, having it inscribed over the doorway of his house, and upon his tomb.
Variant translations:
Summoned or not summoned, God is present.
Invoked or not invoked, God is present
Called or not called, the god will be there.
Bidden or unbidden, God is present.
Bidden or not bidden, God is present.
Bidden or not, God is present.
Bidden or not bidden, God is there.
Called or uncalled, God is there.
Misattributed