Carl Gustav Jung citáty

page 7

„Človek nedosiahne osvietenie imagináciou svetla, ale tým, že si uvedomí temnotu.“

„Nie som tým, čo sa mi prihodilo, ale tým, čím som sa rozhodol stať.“

„Osamelosť nevzniká z toho, že človek okolo seba nemá žiadnych ľudí, ale vzniká skôr z neschopnosti komunikovať o veciach, ktoré sa mu zdajú byť dôležité, alebo zo zastávania určitých názorov, ktoré ostatní považujú za neprípustné.“

„V každom chaose je vesmír a v každom neporiadku je tajný poriadok.“

„Ako dieťa som sa cítil osamelý a stále sa tak cítim, pretože poznám veci a musím poukazovať na veci, o ktorých ostatní zjavne nič nevedia a väčšinou ani nechcú vedieť.“

„Výsadou celého života je stať sa tým, kým skutočne ste.“

„Neexistuje žiadna svedomitosť bez bolesti.“

„Aj tá najmenšia vec, ktorá má svoj zmysel, má v živote väčšiu hodnotu ako tá najväčšia vec, ktorá nemá žiaden.“

„Topánky, ktoré sedia jednému, tlačia druhého; neexistuje recept na život, ktorý by vyhovoval všetkým prípadom.“

„Život je zrodením k smrti.“

„Ľudia urobia čokoľvek, nech je to už akokoľvek absurdné, aby sa vyhli tomu, aby čelili svoje vlastnej duši.“

„Ako sme tomu porozumeli, jediným zmyslom ľudskej existencie je zapaľovať svetlo v temnotách obyčajného bytia.“

„Rozmýšľať je ťažké, preto väčšina ľudí súdi.“

„Čomu odolávaš, to pretrváva.“

„Noci prostredníctvom snov rozprávajú príbehy, na ktoré deň zabudol.“

„Svet visí na veľmi tenkej niti a tou je ľudská duša.“

„Vaše vízie budú jasné len vtedy, keď sa pozriete do svojho vlastného srdca. Kto sa pozerá len smerom von, sníva; kto sa pozerá dovnútra, prebúdza sa.“

„Ste to, čo robíte, nie to, čo hovoríte, že urobíte.“

„Nevedomý duch človeka vidí správne, aj keď je vedomý rozum zaslepený a bezmocný.“

„Predpokladom dobrého manželstva je povolenie byť neverný.“

„Kto sa pozerá von, sníva, kto sa pozerá dovnútra, prebúdza sa.“

„Všetko, čo nás dráždi na iných, môže viesť k pochopeniu seba samého.“

„Najhrozivejšia vec je úplne prijať seba samého.“

„Ak je cesta pred vami voľná, pravdepodobne ste na ceste niekoho iného.“

„Koho v láske sklamú, ten je vždy vinný.“

„Kyvadlo mysle kmitá medzi zmyslom a nezmyslom, nie medzi správnym a nesprávnym.“

„Každá forma závislosti je zlá, bez ohľadu na to, či ide o alkohol, morfium alebo idealizmus.“

„Ak mám byť úplný, musím mať aj temnú stránku.“

„Aký bezútešný by bol svet bez odchýliek od pravidiel.“

„Celý človek je ten, kto nielen ide s Bohom, ale aj zápasí s diablom.“

„Všetko závisí od toho, ako sa na veci pozeráme, a nie od toho, aké sú samy osebe.“

„Poznanie sa nezakladá len na pravde, ale aj na omyle.“

„Človek je totiž paradoxný, a to sa zmeniť nedá.“

„Ukáž mi príčetného muža a vyliečim ho za teba.“

„Prostredníctvom pýchy vždy klameme samých seba. Ale hlboko pod povrchom priemerného svedomia nám tichý, malý hlas hovorí, že niečo nie je v poriadku.“

„Bez tejto hry fantázie sa ešte nikdy nezrodilo žiadne tvorivé dielo. Dlh, ktorý máme voči našej fantázii, je nevyčísliteľný.“

„Svet sa vás bude pýtať, kto ste, a ak to neviete, svet vám to prezradí.“

„Chyby sú napokon základom pravdy a ak muž nevie, čo je nejaká vec, vie aspoň to, čím nie je.“

“Every father is given the opportunity to corrupt his daughter's nature, and the educator, husband, or psychiatrist then has to face the music. For what has been spoiled by the father can only be made good by a father, just as what has been spoiled by the mother can only be repaired by a mother. The disastrous repetition of the family pattern could be described as the psychological original sin, or as the curse of the Atrides running through the generations.”

“All ages before ours believed in gods in some form or other. Only an unparalleled impoverishment in symbolism could enable us to rediscover the gods as psychic factors, which is to say, as archetypes of the unconscious. No doubt this discovery is hardly credible as yet.”

“Since [in the Middle Ages] the psychic relation to woman was expressed in the collective worship of Mary, the image of woman lost a value to which human beings had a natural right. This value could find its natural expression only through individual choice, and it sank into the unconscious when the individual form of expression was replaced by a collective one. In the unconscious the image of woman received an energy charge that activated the archaic and infantile dominants. And since all unconscious contents, when activated by dissociated libido, are projected upon the external object, the devaluation of the real woman was compensated by daemonic features. She no longer appeared as an object of love, but as a persecutor or witch. The consequence of increasing Mariolatry was the witch hunt,. that indelible blot on the later Middle Ages.”

“Unconscious assumptions or opinions are the worst enemy of woman; they can even grow into a positively demonic passion that exasperates and disgusts men, and does the woman herself the greatest injury by gradually smothering the charm and meaning of her femininity and driving it into the background. Such a development naturally ends in profound psychological disunion, in short, in a neurosis.”

“Primitive superstition lies just below the surface of even the most tough-minded individuals, and it is precisely those who most fight against it who are the first to succumb to its suggestive effects.”

“No psychic value can disappear without being replaced by another of equivalent intensity.”

“Life has always seemed to me like a plant that lives on its rhizome. Its true life is invisible, hidden in the rhizome. The part that appears above ground lasts only a single summer. What we see is the blossom, which passes. The rhizome remains.”

“Seldom, or perhaps never, does a marriage develop into an individual relationship smoothly and without crises; there is no coming to consciousness without pain.”

“When one is not understood one should as a rule lower one’s voice, because when one really speaks loudly enough and is not heard, it is because people do not want to hear. One had better begin to mutter to oneself, then they get curious.”

“The more remote and unreal the personal mother is, the more deeply will the son's yearning for her clutch at his soul, awakening that primordial and eternal image of the mother for whose sake everything that embraces, protects, nourishes, and helps assumes maternal form, from the Alma Mater of the university to the personification of cities, countries, sciences and ideals.”

“I find that all my thoughts circle around God like the planets around the sun, and are as irresistibly attracted by Him. I would feel it to be the grossest sin if I were to oppose any resistance to this force.”

“All ordinary expression may be explained causally, but creative expression which is the absolute contrary of ordinary expression, will be forever hidden from human knowledge.”

“Without consciousness there would, practically speaking, be no world, for the world exists as such only in so far as it is consciously reflected and considered by a psyche. Consciousness is a precondition of being.”

“I know every numbskull will babble on about "black man," "maneater," "chance," and "retrospective interpretation," in order to banish something terribly inconvenient that might sully the familiar picture of childhood innocence. Ah, these good, efficient, healthy-minded people, they always remind me of those optimistic tadpoles who bask in a puddle in the sun, in the shallowest of waters, crowding together and amiably wriggling their tails, totally unaware that the next morning the puddle will have dried up and left them stranded.”

“Nature must not win the game, but she cannot lose. And whenever the conscious mind clings to hard and fast concepts and gets caught in its own rules and regulations - as is unavoidable and of the essence of civilized consciousness - nature pops up with her inescapable demands.”

“For lack of empirical data I have neither knowledge nor understanding of such forms of being, which are commonly called spiritual. …Nevertheless, we have good reason to suppose that behind this veil there exists the uncomprehended absolute object which affects and influences us—and to suppose it even, or particularly, in the case of psychic phenomena about which no verifiable statements can be made.”

“A mother-complex is not got rid of by blindly reducing the mother to human proportions. Besides that we run the risk of dissolving the experience "Mother" into atoms, thus destroying something supremely valuable and throwing away the golden key which a good fairy laid in our cradle. That is why mankind has always instinctively added the pre-existent divine pair to the personal parents-the "god"father and "god"-mother of the newborn child-so that, from sheer unconsciousness or shortsighted rationalism, he should never forget himself so far as to invest his own parents with divinity.”

“It is in applied psychology, if anywhere, that today we should be modest and grant validity to a number of apparently contradictory opinions; for we are still far from having anything like a thorough knowledge of the human psyche, that most challenging field of scientific enquiry. For the present we have merely more or less plausible opinions that defy reconciliation.”

“"Education to personality" has become a pedagogical ideal that turns its back upon the standardized-the collective and normal-human being. It thus fittingly recognizes the historical fact that the great, liberating deeds of world history have come from leading personalities and never from the inert mass that is secondary at all times and needs a demagogue if it is to move at all. The paean of the Italian nation is addressed to the personality of the Duce, and dirges of other nations lament the absence of great leaders.”

“Aging people should know that their lives are not mounting and unfolding but that an inexorable inner process forces the contraction of life. For a young person it is almost a sin — and certainly a danger — to be too much occupied with himself; but for the aging person it is a duty and a necessity to give serious attention to himself.”

“It is astounding that man, the instigator, inventor and vehicle of all these developments, the originator of all judgements and decisions and the planner of the future, must make himself such a quantité negligeable.”

“The erotic instinct is something questionable, and will always be so whatever a future set of laws may have to say on the matter. It belongs, on the one hand, to the original animal nature of man, which will exist as long as man has an animal body. On the other hand, it is connected with the highest forms of the spirit. But it blooms only when the spirit and instinct are in true harmony. If one or the other aspect is missing, then an injury occurs, or at least there is a one-sided lack of balance which easily slips into the pathological. Too much of the animal disfigures the civilized human being, too much culture makes a sick animal.”

“Eros is a superhuman power which, like nature herself, allows itself to be conquered and exploited as though it were impotent. But triumph over nature is dearly paid for. Nature requires no explanations of principle, but asks only for tolerance and wise measure. "Eros is a mighty daemon," as the wise Diotima said to Socrates. We shall never get the better of him, or only to our own hurt. He is not the whole of our inward nature, though he is at least one of its essential aspects.”

“The idea of an all-powerful divine Being is present everywhere, unconsciously if not consciously, because it is an archetype. There is in the psyche some superior power, and if it is not consciously a god, it is the "belly" at least, in St. Paul's words. I therefore consider it wiser to acknowledge the idea of God consciously, for, if we do not, something else is made God, usually something quite inappropiate and stupid such as only an "enlightened" intellect could hatch forth.”

“As the animus is partial to argument, he can best be seen at work in disputes where both parties know they are right. Men can argue in a very womanish way, too, when they are anima - possessed and have thus been transformed into the animus of their own anima.”

“Why is psychology the youngest of the empirical sciences? Why have we not long since discovered the unconscious and raised up its treasure-house of eternal images? Simply because we had a religious formula for everything psychic — and one that is far more beautiful and comprehensive than immediate experience. Though the Christian view of the world has paled for many people, the symbolic treasure-rooms of the East are still full of marvels that can nourish for a long time to come the passion for show and new clothes. What is more, these images — be they Christian or Buddhist or what you will — are lovely, mysterious, richly intuitive.”

“One of the most difficult tasks men can perform, however much others may despise it, is the invention of good games and it cannot be done by men out of touch with their instinctive selves.”

“The conscious side of woman corresponds to the emotional side of man, not to his "mind." Mind makes up the soul, or better, the "animus" of woman, and just as the anima of a man consists of inferior relatedness, full of affect, so the animus of woman consists of inferior judgments, or better, opinions.”

“Modern man may assert that he can dispense with them, and he may bolster his opinion by insisting that there is no scientific evidence of their truth. But since we are dealing with invisible and unknowable things (for God is beyond human understanding, and there is no mean of proving immortality), why should we bother with evidence?”