Karl Barth citátov

Karl Barth fotka
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Karl Barth

Dátum narodenia: 10. máj 1886
Dátum úmrtia: 10. december 1968

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Karl Barth bol nemecko-švajčiarsky teológ, ktorý je zakladateľom a hlavným priekopníkom a predstaviteľom dialektickej teológie. Nezmazateľne sa zapísal do dejín systematickej teológie a to predovšetkým svojou literárnou tvorbou, v ktorej len jeho Cirkevná dogmatika, predstavuje dielo počtom 10 tisíc strán. Tento teologický velikán 20. storočia osobne vyrastal pod vplyvom liberálnej teológie, ale v plynutí času a udalostí jeho vlastná cesta viedla iným smerom. K tomu mu dopomohla osobná kríza viery, ktorú prežil ako reformovaný kazateľ v zbore, otrasné udalosti prvej svetovej vojny ako aj ďalšie filozofické a teologické vplyvy, ktoré ho viedli k definitívnemu rozchodu so všetkými dôrazmi liberálnej teológie.

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Citáty Karl Barth

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„The name Jesus defines an historical occurence and marks the point where the unknown world cuts the known world . . . as Christ Jesus is the plane which lies beyond our comprehension.“

—  Karl Barth
Context: The name Jesus defines an historical occurence and marks the point where the unknown world cuts the known world... as Christ Jesus is the plane which lies beyond our comprehension. The plane which is known to us, He intersects vertically, from above. Within history Jesus as the Christ can be understood only as Problem or Myth. As the Christ He brings the world of the Father. But we who stand in this concrete world know nothing, and are incapable of knowing anything, of that other world. The Resurrection from the dead is, however, the transformation: the establishing or declaration of that point from above, and the corresponding discerning of it below. <!-- p. 29

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„The saving of anyone is something which is not in the power of man, but only of God. No one can be saved — in virtue of what he can do. Everyone can be saved — in virtue of what God can do.“

—  Karl Barth
Context: The saving of anyone is something which is not in the power of man, but only of God. No one can be saved — in virtue of what he can do. Everyone can be saved — in virtue of what God can do. The divine claim takes the form that it puts both the obedient and the disobedient together and compels them to realise this, to recognise their common status in face of the commanding God. 2:2 <!-- p. 625 -->

„God is personal, but personal in an incomprehensible way, in so far as the conception of his personality surpasses all our views of personality.“

—  Karl Barth
Context: God is personal, but personal in an incomprehensible way, in so far as the conception of his personality surpasses all our views of personality. <!-- p. 31

„In Jesus, God really becomes a mystery, makes himself known as the unknown, speaks as the eternally Silent One.“

—  Karl Barth
Context: The revelation in Jesus, just because it is the revelation of the righteousness of God is at the same time the strongest conceivable veiling and unknowableness of God. In Jesus, God really becomes a mystery, makes himself known as the unknown, speaks as the eternally Silent One.<!-- p. 73

„The known plane is God's creation, fallen out of its union with Him, and therefore the world of the flesh needing redemption, the world of men, and of time, and of things — our world.“

—  Karl Barth
Context: The known plane is God's creation, fallen out of its union with Him, and therefore the world of the flesh needing redemption, the world of men, and of time, and of things — our world. This known plane is intersected by another plane that is unknown — the world of the Father, of the Primal Creation, and of the final Redemption. The relation between us and God, between this world and His world presses for recognition, but the line of intersection is not self-evident. <!-- p. 29

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