Karl Barth citáty

Karl Barth foto
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Karl Barth

Dátum narodenia: 10. máj 1886
Dátum úmrtia: 10. december 1968

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Karl Barth bol nemecko-švajčiarsky teológ, ktorý je zakladateľom a hlavným priekopníkom a predstaviteľom dialektickej teológie. Nezmazateľne sa zapísal do dejín systematickej teológie a to predovšetkým svojou literárnou tvorbou, v ktorej len jeho Cirkevná dogmatika, predstavuje dielo počtom 10 tisíc strán. Tento teologický velikán 20. storočia osobne vyrastal pod vplyvom liberálnej teológie, ale v plynutí času a udalostí jeho vlastná cesta viedla iným smerom. K tomu mu dopomohla osobná kríza viery, ktorú prežil ako reformovaný kazateľ v zbore, otrasné udalosti prvej svetovej vojny ako aj ďalšie filozofické a teologické vplyvy, ktoré ho viedli k definitívnemu rozchodu so všetkými dôrazmi liberálnej teológie.

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Citáty Karl Barth

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„Eternity is here (in the stable at Bethlehem and on the cross of Calvary) in time.“

— Karl Barth
Context: Eternity is here (in the stable at Bethlehem and on the cross of Calvary) in time. <!-- 78

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„The Epistle to the Romans is a revelation of the unknown God; God chooses to come to man, not man to God. Even after the revelation man cannot know God, for he is ever the unknown God.“

— Karl Barth
Context: We know that God is He whom we do not know, and that our ignorance is precisely the problem and the source of our knowledge. The Epistle to the Romans is a revelation of the unknown God; God chooses to come to man, not man to God. Even after the revelation man cannot know God, for he is ever the unknown God. In manifesting himself to man he is farther away than before. <!-- p. 48

„Man can certainly keep on lying (and he does so); but he cannot make truth falsehood. He can certainly rebel (he does so); but he can accomplish nothing which abolishes the choice of God.“

— Karl Barth
Context: Man can certainly keep on lying (and he does so); but he cannot make truth falsehood. He can certainly rebel (he does so); but he can accomplish nothing which abolishes the choice of God. He can certainly flee from God (he does so); but he cannot escape Him. He can certainly hate God and be hateful to God (he does and is so); but he cannot change into its opposite the eternal love of God which triumphs even in His hate. He can certainly give himself to isolation (he does so — he thinks, wills and behaves godlessly, and is godless); but even in his isolation he must demonstrate that which he wishes to controvert — the impossibility of playing the "individual" over against God. He may let go of God, but God does not let go of him. 2:2 <!-- p. 317 --> Paraphrased variant: Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God … but he cannot change into its opposite the eternal love of God which triumphs even in his hate. Quoted in Simpson's Contemporary Quotations (1998) by James Beasley Simpson.

„The Resurrection is the emergence of the necessity of giving glory to God: the reckoning with what is unknown and unobservable in Jesus, the recognition of Him as Paradox, Victor and Primal History.“

— Karl Barth
Context: The Resurrection is the revelation: the disclosing of Jesus as the Christ, the appearing of God, and the apprehending of God in Jesus. The Resurrection is the emergence of the necessity of giving glory to God: the reckoning with what is unknown and unobservable in Jesus, the recognition of Him as Paradox, Victor and Primal History. In the Resurrection the new world of the Holy Spirit touches the old world of the flesh, but touches it as a tangent touches a circle, that is, without touching it. And, precisely because it does not touch it, it touches it as its frontier — as the new world.<!-- p. 29

„The name Jesus defines an historical occurence and marks the point where the unknown world cuts the known world . . . as Christ Jesus is the plane which lies beyond our comprehension.“

— Karl Barth
Context: The name Jesus defines an historical occurence and marks the point where the unknown world cuts the known world... as Christ Jesus is the plane which lies beyond our comprehension. The plane which is known to us, He intersects vertically, from above. Within history Jesus as the Christ can be understood only as Problem or Myth. As the Christ He brings the world of the Father. But we who stand in this concrete world know nothing, and are incapable of knowing anything, of that other world. The Resurrection from the dead is, however, the transformation: the establishing or declaration of that point from above, and the corresponding discerning of it below. <!-- p. 29

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