Denis Diderot citátov

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Denis Diderot

Dátum narodenia: 5. október 1713
Dátum úmrtia: 31. júl 1784

Denis Diderot bol francúzsky filozof, estetik a spisovateľ, jeden z popredných osvietencov encyklopedistov, hlavný redaktor encyklopédie Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers.

Citáty Denis Diderot

„Láska uberá z ducha tým, ktorí ho majú, a dodáva ho tým, ktorí ho nemajú.“

—  Denis Diderot

Potvrdené výroky
Zdroj: [KOTRMANOVÁ, Milada.: Perly ducha. Ostrava: Knižní expres, 1996 ISBN 80-902272-1-X]

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„He does not confound it with probability; he takes for true what is true, for false what is false, for doubtful what is doubtful, and probable what is only probable. He does more, and here you have a great perfection of the philosopher: when he has no reason by which to judge, he knows how to live in suspension of judgment…
The philosophical spirit is, then, a spirit of observation and exactness, which relates everything to true principles…“

—  Denis Diderot

Article on Philosophy, Vol. 25, p. 667, as quoted in Main Currents of Western Thought : Readings in Western European Intellectual History from the Middle Ages to the Present (1978) by Franklin Le Van Baumer
Variant translation: Reason is to the philosopher what grace is to the Christian. Grace moves the Christian to act, reason moves the philosopher. Other men walk in darkness; the philosopher, who has the same passions, acts only after reflection; he walks through the night, but it is preceded by a torch. The philosopher forms his principles on an infinity of particular observations. … He does not confuse truth with plausibility; he takes for truth what is true, for forgery what is false, for doubtful what is doubtful, and probable what is probable. … The philosophical spirit is thus a spirit of observation and accuracy.
L'Encyclopédie (1751-1766)
Kontext: Reason is to the philosopher what grace is to the Christian.
Grace causes the Christian to act, reason the philosopher. Other men are carried away by their passions, their actions not being preceded by reflection: these are the men who walk in darkness. On the other hand, the philosopher, even in his passions, acts only after reflection; he walks in the dark, but by a torch.
The philosopher forms his principles from an infinity of particular observations. Most people adopt principles without thinking of the observations that have produced them, they believe the maxims exist, so to speak, by themselves. But the philosopher takes maxims from their source; he examines their origin; he knows their proper value, and he makes use of them only in so far as they suit him.
Truth is not for the philosopher a mistress who corrupts his imagination and whom he believes to be found everywhere; he contents himself with being able to unravel it where he can perceive it. He does not confound it with probability; he takes for true what is true, for false what is false, for doubtful what is doubtful, and probable what is only probable. He does more, and here you have a great perfection of the philosopher: when he has no reason by which to judge, he knows how to live in suspension of judgment...
The philosophical spirit is, then, a spirit of observation and exactness, which relates everything to true principles...

„There are three principal means of acquiring knowledge available to us: observation of nature, reflection, and experimentation.“

—  Denis Diderot

No. 15
On the Interpretation of Nature (1753)
Kontext: There are three principal means of acquiring knowledge available to us: observation of nature, reflection, and experimentation. Observation collects facts; reflection combines them; experimentation verifies the result of that combination. Our observation of nature must be diligent, our reflection profound, and our experiments exact. We rarely see these three means combined; and for this reason, creative geniuses are not common.

„There's a bit of testicle at the bottom of our most sublime feelings and our purest tenderness.“

—  Denis Diderot

Il y a un peu de testicule au fond de nos sentiments les plus sublimes et de notre tendresse la plus épurée.
Letter to Étienne Noël Damilaville (1760-11-03)

„People praise virtue, but they hate it, they run away from it.“

—  Denis Diderot, kniha Rameau's Nephew

Rameau's Nephew (1762)
Kontext: People praise virtue, but they hate it, they run away from it. It freezes you to death, and in this world you've got to keep your feet warm.

„Do you see this egg? With this you can topple every theological theory, every church or temple in the world.“

—  Denis Diderot

“Conversation Between D’Alembert and Diderot”, as quoted in Selected Writings (1966) edited by Lester G. Crocker, and The Enlightenment and the Intellectual Foundations of Modern Culture (2004) by Louis K Dupré, p. 30
Variant translation: See this egg. It is with this that all the schools of theology and all the temples of the earth are to be overturned.
As quoted in Diderot, Reason and Resonance (1982) by Élisabeth de Fontenay, p. 217
D’Alembert’s Dream (1769)
Kontext: Do you see this egg? With this you can topple every theological theory, every church or temple in the world. What is it, this egg, before the seed is introduced into it? An insentient mass. And after the seed has been introduced to into it? What is it then? An insentient mass. For what is the seed itself other than a crude and inanimate fluid? How is this mass to make a transition to a different structure, to sentience, to life? Through heat. And what will produce that heat in it? Motion.

„In any country where talent and virtue produce no advancement, money will be the national god. Its inhabitants will either have to possess money or make others believe that they do. Wealth will be the highest virtue, poverty the greatest vice.“

—  Denis Diderot

Observations on the Drawing Up of Laws (1774)
Kontext: In any country where talent and virtue produce no advancement, money will be the national god. Its inhabitants will either have to possess money or make others believe that they do. Wealth will be the highest virtue, poverty the greatest vice. Those who have money will display it in every imaginable way. If their ostentation does not exceed their fortune, all will be well. But if their ostentation does exceed their fortune they will ruin themselves. In such a country, the greatest fortunes will vanish in the twinkling of an eye. Those who don't have money will ruin themselves with vain efforts to conceal their poverty. That is one kind of affluence: the outward sign of wealth for a small number, the mask of poverty for the majority, and a source of corruption for all.

„Our observation of nature must be diligent, our reflection profound, and our experiments exact. We rarely see these three means combined; and for this reason, creative geniuses are not common.“

—  Denis Diderot

No. 15
On the Interpretation of Nature (1753)
Kontext: There are three principal means of acquiring knowledge available to us: observation of nature, reflection, and experimentation. Observation collects facts; reflection combines them; experimentation verifies the result of that combination. Our observation of nature must be diligent, our reflection profound, and our experiments exact. We rarely see these three means combined; and for this reason, creative geniuses are not common.

„Time, matter, space — all, it may be, are no more than a point.“

—  Denis Diderot

Dying words of Nicholas Saunderson as portrayed in Lettre sur les aveugles [Letter on the Blind] (1749)
Variant translation:
What is this world of ours? A complex entity subject to sudden changes which all indicate a tendency to destruction; a swift succession of beings which follow one another, assert themselves and disappear; a fleeting symmetry; a momentary order.
Kontext: What is this world? A complex whole, subject to endless revolutions. All these revolutions show a continual tendency to destruction; a swift succession of beings who follow one another, press forward, and vanish; a fleeting symmetry; the order of a moment. I reproached you just now with estimating the perfection of things by your own capacity; and I might accuse you here of measuring its duration by the length of your own days. You judge of the continuous existence of the world, as an ephemeral insect might judge of yours. The world is eternal for you, as you are eternal to the being that lives but for one instant. Yet the insect is the more reasonable of the two. For what a prodigious succession of ephemeral generations attests your eternity! What an immeasurable tradition! Yet shall we all pass away, without the possibility of assigning either the real extension that we filled in space, or the precise time that we shall have endured. Time, matter, space — all, it may be, are no more than a point.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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