Alan Watts citáty
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Alan Watts, narodený ako Alan Wilson Watts bol budhistický filozof a básnik.

Narodený v Anglicku v stredostavovskej rodine stal sa americkým občanom v roku 1943. Zaoberal sa zenbudhizmom, bítnickou kultúrou, counterculture 60. rokov a jej filozofiou. Bol populárnym americkým spisovateľom a mysliteľom a pomáhal sprostredkovať v USA zenbudhistickú filozofiu. Stal sa episkopálnym kňazom a pracoval šesť rokov počas a po druhej svetovej vojne ako vojenský kaplán. Potom opustil kazateľňu a cirkev. Neskôr to komentoval ako príležitosť opustiť tyranského Boha-otca. Wikipedia  

✵ 6. január 1915 – 16. november 1973
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Alan Watts: Citáty v angličtine

“Because you see it starts now, it didn't begin in the past, there was no past.”

On deep meditation and enlightenment that transcends temporal experiences and most notions of selfhoody
Alan Watts Teaches Meditation (1992)
Kontext: [Successful meditation brings about realizations:] That we are no longer this poor little stranger and afraid in a world it never made. But that you are this universe and you are creating it in every moment... Because you see it starts now, it didn't begin in the past, there was no past. See, if the universe began in the past when that happened it was now; see, but it's still now — and the universe is still beginning now, and it's trailing off like the wake of a ship from now, and that wake fades out so does the past. You can look back there to explain things, but the explanation disappears. You'll never find it there.... Things are not explained by the past, they are explained by what Happens Now. That Creates the past, and it begins here... That's the birth of responsibility.

“Archimedes said, "Give me a fulcrum and I will move the Earth"; but there isn't one.”

Play to Live : Lectures of Alan Watts (1982)
Kontext: Archimedes said, "Give me a fulcrum and I will move the Earth"; but there isn't one. It is like betting on the future of the human race — I might wish to lay a bet that the human race would destroy itself by the year 2000, but there is nowhere to place the bet. On the contrary, I am involved in the world and must try to see that it does not blow itself to pieces. I once had a terrible argument with Margaret Mead. She was holding forth one evening on the absolute horror of the atomic bomb, and how everybody should spring into action and abolish it, but she was getting so furious about it that I said to her: "You scare me because I think you are the kind of person who will push the button in order to get rid of the other people who were going to push it first." So she told me that I had no love for my future generations, that I had no responsibility for my children, and that I was a phony swami who believed in retreating from facts. But I maintained my position. As Robert Oppenheimer said a short while before he died, "It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so." You see, many of the troubles going on in the world right now are being supervised by people with very good intentions whose attempts are to keep things in order, to clean things up, to forbid this, and to prevent that. The more we try to put everything to rights, the more we make fantastic messes. Maybe that is the way it has got to be. Maybe I should not say anything at all about the folly of trying to put things to right but simply, on the principle of Blake, let the fool persist in his folly so that he will become wise.

“While other boys dreamed of becoming generals, cowboys, mountain climbers, explorers, and engineers, I wanted to be a Chinese villain”

Zdroj: In My Own Way: An Autobiography 1915-1965 (1972), p. 63-64
Kontext: At about the age of eleven, I was reading the thrillers of Sax Rohmer and Edgar Wallace concerning Dr. Fu Manchu and other sophisticated Chinese villains, nurturing a secret admiration for these gentlemen because of their opposition to the suet-pudding heroism of our own culture, and because of their refined and mysterious style of life. While other boys dreamed of becoming generals, cowboys, mountain climbers, explorers, and engineers, I wanted to be a Chinese villain. I wanted servants carrying knives in their sleeves, appearing or vanishing without the slightest sound. I wanted a house with secret doors and passages, with Coromandel screens, with ancient scrolls, with ivory and lacquer boxes of exotic poisons, with exquisite brands of tea, with delicate blue porcelain, with jade idols and joss-sticks, and with sonorous gongs.

“You scare me because I think you are the kind of person who will push the button in order to get rid of the other people who were going to push it first.”

Play to Live : Lectures of Alan Watts (1982)
Kontext: Archimedes said, "Give me a fulcrum and I will move the Earth"; but there isn't one. It is like betting on the future of the human race — I might wish to lay a bet that the human race would destroy itself by the year 2000, but there is nowhere to place the bet. On the contrary, I am involved in the world and must try to see that it does not blow itself to pieces. I once had a terrible argument with Margaret Mead. She was holding forth one evening on the absolute horror of the atomic bomb, and how everybody should spring into action and abolish it, but she was getting so furious about it that I said to her: "You scare me because I think you are the kind of person who will push the button in order to get rid of the other people who were going to push it first." So she told me that I had no love for my future generations, that I had no responsibility for my children, and that I was a phony swami who believed in retreating from facts. But I maintained my position. As Robert Oppenheimer said a short while before he died, "It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so." You see, many of the troubles going on in the world right now are being supervised by people with very good intentions whose attempts are to keep things in order, to clean things up, to forbid this, and to prevent that. The more we try to put everything to rights, the more we make fantastic messes. Maybe that is the way it has got to be. Maybe I should not say anything at all about the folly of trying to put things to right but simply, on the principle of Blake, let the fool persist in his folly so that he will become wise.

“I am involved in the world and must try to see that it does not blow itself to pieces.”

Play to Live : Lectures of Alan Watts (1982)
Kontext: Archimedes said, "Give me a fulcrum and I will move the Earth"; but there isn't one. It is like betting on the future of the human race — I might wish to lay a bet that the human race would destroy itself by the year 2000, but there is nowhere to place the bet. On the contrary, I am involved in the world and must try to see that it does not blow itself to pieces. I once had a terrible argument with Margaret Mead. She was holding forth one evening on the absolute horror of the atomic bomb, and how everybody should spring into action and abolish it, but she was getting so furious about it that I said to her: "You scare me because I think you are the kind of person who will push the button in order to get rid of the other people who were going to push it first." So she told me that I had no love for my future generations, that I had no responsibility for my children, and that I was a phony swami who believed in retreating from facts. But I maintained my position. As Robert Oppenheimer said a short while before he died, "It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so." You see, many of the troubles going on in the world right now are being supervised by people with very good intentions whose attempts are to keep things in order, to clean things up, to forbid this, and to prevent that. The more we try to put everything to rights, the more we make fantastic messes. Maybe that is the way it has got to be. Maybe I should not say anything at all about the folly of trying to put things to right but simply, on the principle of Blake, let the fool persist in his folly so that he will become wise.

“I am amazed that Congressmen can pass a bill imposing severe penalties on anyone who burns the American flag, whereas they are responsible for burning that for which the flag stands”

Audio lecture "Individual and Society"
Kontext: I am amazed that Congressmen can pass a bill imposing severe penalties on anyone who burns the American flag, whereas they are responsible for burning that for which the flag stands: the United States as a territory, as a people, and as a biological manifestation. That is an example of our perennial confusion of symbols with realities.

“Religion is always falling apart.”

Buddhism, the Religion of No-Religion

“If Christianity is wine and Islam coffee, Buddhism is most certainly tea.”

Alan Watts kniha The Way of Zen

Zdroj: The Way of Zen (1957), p. 190

“Now it is symptomatic of our rusty-beer-can type of sanity that our culture produces very few magical objects. Jewelry is slick and uninteresting. Architecture is almost totally bereft of exuberance, obsessed with erecting glass boxes. Children's books are written by serious ladies with three names and no imagination, and as for comics, have you ever looked at the furniture in Dagwood's home? The potentially magical ceremonies of the Catholic Church are either gabbled away at top speed, or rationalized with the aid of a commentator. Drama or ritual in everyday behavior is considered affectation and bad form, and manners have become indistinguishable from manerisms—where they exist at all. We produce nothing comparable to the great Oriental carpets, Persian glass, tiles, and illuminated books, Arabian leatherwork, Spanish marquetry, Hindu textiles, Chinese porcelain and embroidery, Japanese lacquer and brocade, French tapestries, or Inca jewelry. (Though, incidentally, there are certain rather small electronic devices that come unwittingly close to fine jewels.)
The reason is not just that we are too much in a hurry and have no sense of the present; not just that we cannot afford the type of labor that such things would now involve, nor just that we prefer money to materials. The reason is that we have scrubbed the world clean of magic. We have lost even the vision of paradise, so that our artists and craftsmen can no longer discern its forms. This is the price that must be paid for attempting to control the world from the standpoint of an "I" for whom everything that can be experienced is a foreign object and a nothing-but.”

Zdroj: The Book on the Taboo Against Knowing Who You Are (1966), p. 84-85

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