Quintus Septimius Florens Tertullianus:
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„Syn boží bol ukrižovaný: Nehanbím sa, pretože je to hanebné. Zomrel syn boží: je to uveriteľné pretože je to nemožné. A pochovaný vstal zmŕtvych: je to isté, pretože je to nemožné.“
Crucifixus est dei filius; non pudet, quia pudendum est. Et mortuus est dei filius; credibile prorsus est, quia ineptum est. Et sepultus resurrexit; certum est, quia impossibile.
lat: Crucifixus est dei filius; non pudet, quia pudendum est. Et mortuus est dei filius; credibile prorsus est, quia ineptum est. Et sepultus resurrexit; certum est, quia impossibile.
en: The Son of God was crucified: I am not ashamed--because it is shameful. The Son of God died: it is immediately credible--because it is silly. He was buried, and rose again: it is certain--because it is impossible. (Evans translation).
z Tertullianus - De carne Christi(On the flesh of Christ)
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Quintus Septimius Florens Tertullianus: Citáty v angličtine
“O witness of the soul naturally Christian.”
Originál: (la) O testimonium animae naturaliter Christianae
Zdroj: Apologeticus pro Christianis, Chapter 17
“The Jews formed the breeding ground of all anti-Christian actions.”
Zdroj: See In His Name https://books.google.com.br/books?id=HCucAwAAQBAJ&pg=PA312 by E. Christopher Reyes, Volume IV, p. 312
Zdroj: The Chaplet https://www.newadvent.org/fathers/0304.htm, Chapter V
Zdroj: The Chaplet https://www.newadvent.org/fathers/0304.htm, Chapter V
“O witness of the soul naturally Christian.”
Originál: O testimonium animae naturaliter Christianae
Zdroj: The Apology https://www.newadvent.org/fathers/0301.htm, Chapter 17
The Prescriptions Against the Heretics as translated by Stanley Lawrence Greenslade, in Early Latin Theology: Selections from Tertullian, Cyprian, Ambrose, and Jerome (1956), p. 63
The Prescription Against Heretics https://www.newadvent.org/fathers/0311.htm
Adv. Prax. 18 http://www.intratext.com/IXT/LAT0788/_P1.HTM
Against Praxeas https://www.newadvent.org/fathers/0317.htm
Originál: (la) Igitur unus deus pater, et absque eo alius non est: quod ipse inferens non filium negat sed alium deum: ceterum alius a patre filius non est.
Variant translation: We conclude that God is known first through Nature, and then again, more particularly, by doctrine; by Nature in His works, and by doctrine in His revealed word.
Book I, Chapter XVIII.—Notwithstanding Their Conceits, the God of the Marcionites Fails in the Vouchers Both of Created Evidence and of Adequate Revelation.
This was quoted by Galileo in his defense of natural sciences.
Galileo Galilei: Letter to the Grand Duchess Christina of Tuscany, 1615 https://people.bu.edu/dklepper/RN242/duchess.html
Against Marcion https://www.newadvent.org/fathers/0312.htm
Originál: (la) Digna enim deo probabunt deum. Nos definimus deum primo natura cognoscendum, deinde doctrina recognoscendum, natura ex operibus, doctrina ex praedicationibus.
“It is certain because it is impossible.”
De Carne Christi 5.4
Often paraphrased or misquoted as "Credo quia absurdum."
Also paraphrased as "It is so extraordinary that it must be true."
The above two lines from De Carne Christi have often become conflated into the statement: "Credo quia impossibile" (I believe it because it is impossible), which can be perceived as a distortion of the actual arguments that Tertullian was making.
On the Flesh of Christ https://www.newadvent.org/fathers/0315.htm
Originál: (la) Certum est, quia impossibile.
De Testimonio Animae (The Testimony of the Soul), 6.3
The Soul's Testimony https://www.newadvent.org/fathers/0309.htm
Originál: (la) Omnium gentium unus homo, uarium nomen est, una anima, uaria uox, unus spiritus, uarius sonus, propria cuique genti loquella, sed loquellae materia communis.
