Hazrat Inajat Chán citátov

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Hazrat Inajat Chán

Dátum narodenia: 5. júl 1882
Dátum úmrtia: 5. február 1927
Ďalšie mená:איניאט חאן, ଇନାୟତ ଖାନ

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Inájat Chán alebo Hazrat Inájat Chán alebo Enájat Chán bol zakladateľ univerzálneho sufizmu, duchovného hnutia založeného na jednote všetkých národov a náboženstiev.

Narodil sa v Indii v moslimskej rodine profesionálnych hudobníkov, bol skladateľom, spevákom a hráčom na nástroji vína na dvoroch maharadžov.

V roku 1903 stretol svojho duchovného majstra muršida Sajjida Abú Hášima Madaního, ktorý ho vyzval, aby svojou hudbou zjednocoval Východ a Západ.

Inájat Chán toho nenapísal veľa: niekoľko článkov pochádza spred roku 1920, ďalej sú to tri knižky aforizmov, krátkych básní a kázaní. No zápisky z jeho vystúpení zapĺňajú prinajmenej dvanásť zväzkov publikovaných v angličtine a minimálne rovnaké množstvo ostalo dosiaľ nepublikované. Toto učenie pokrýva celé pole ľudského života: jeho fyzické aspekty ako sú zdravie, zmysel tela, súlad sexuálneho života; rôzne mentálne otázky; náboženské a filozofické otázky, ale aj a najmä spirituálne aspekty.

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Citáty Hazrat Inajat Chán

Citát „Stoj v živote ako skala v mori, nerušený a nepohnutý vždy novými vlnami.“
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„Every living being on earth loves life above all else.“

—  Hazrat Inayat Khan
Context: Every living being on earth loves life above all else. The smallest insect, whose life lasts only an instant, tries to escape from any danger in order to live a moment longer. And the desire to live is most developed in man. The Unity of Religious Ideals, Part I : Seeking for the Ideal

„The first desire is the search for the ideal.“

—  Hazrat Inayat Khan
Context: Religion is a need of the human soul. In all periods and at every stage of the evolution of humanity there has been a religion which people followed, for at every period the need for religion has been felt. The reason is that the soul of man has several deep desires, and these desires are answered by religion. The first desire is the search for the ideal. There comes a time when man seeks for a more complete justice than he finds among men, and when he seeks for someone on whom he can rely more surely than he can on his friends in the world. There comes a time when man feels a desire to open his heart to a Being who is above human beings and who can understand his heart. Vol. IX - The Unity of Religious Ideals, Part I : Seeking for the Ideal http://wahiduddin.net/mv2/IX/IX_5.htm.

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„Religion is a need of the human soul.“

—  Hazrat Inayat Khan
Context: Religion is a need of the human soul. In all periods and at every stage of the evolution of humanity there has been a religion which people followed, for at every period the need for religion has been felt. The reason is that the soul of man has several deep desires, and these desires are answered by religion. The first desire is the search for the ideal. There comes a time when man seeks for a more complete justice than he finds among men, and when he seeks for someone on whom he can rely more surely than he can on his friends in the world. There comes a time when man feels a desire to open his heart to a Being who is above human beings and who can understand his heart. Vol. IX - The Unity of Religious Ideals, Part I : Seeking for the Ideal http://wahiduddin.net/mv2/IX/IX_5.htm.

„Many people of various beliefs and faiths have written about the practice of the presence of God, and all speak of the happiness they receive from being in His presence.“

—  Hazrat Inayat Khan
Context: Many people of various beliefs and faiths have written about the practice of the presence of God, and all speak of the happiness they receive from being in His presence. So it is no wonder that the Sufi also, should he wish to speak of it, should testify to similar happiness. He does not claim to a greater happiness than his fellow men because he is a human being and subject to all the shortcomings of mankind. But at the same time others can decide about his happiness better even than his words can tell it. The happiness which is experienced in God has no equal in anything in the world, however precious it may be, and everyone who experiences it will realize the same. Vol. I, The Way of Illumination, Section I - The Way of Illumination, Part III : The Sufi.

„To a Sufi, revelation is the inherent property of every soul. There is an unceasing flow of the divine stream, which has neither beginning nor end.“

—  Hazrat Inayat Khan
Context: Is a Sufi a follower of Islam? The word Islam means 'peace'; this is the Arabic word. The Hebrew word is Salem (Jeru-salem). Peace and its attainment in all directions is the goal of the world. But if the following of Islam is understood to mean the obligatory adherence to a certain rite; if being a Muslim means conforming to certain restrictions, how can the Sufi be placed in that category, seeing that the Sufi is beyond all limitations of this kind? So, far from not accepting the Quran, the Sufi recognizes scriptures which others disregard. But the Sufi does not follow any special book. The shining ones, such as 'Attar, Shams-i Tabriz, Rumi, Sadi, and Hafiz, have expressed their free thought with a complete liberty of language. To a Sufi, revelation is the inherent property of every soul. There is an unceasing flow of the divine stream, which has neither beginning nor end. Vol. I, The Way of Illumination, Section I - The Way of Illumination, Part III : The Sufi.

„What is a Sufi? Strictly speaking, every seeker after the ultimate truth is really a Sufi, whether he calls himself that or not.“

—  Hazrat Inayat Khan
Context: What is a Sufi? Strictly speaking, every seeker after the ultimate truth is really a Sufi, whether he calls himself that or not. But as he seeks truth according to his own particular point of view, he often finds it difficult to believe that others, from their different points of view, are yet seeking the same truth, and always with success, though to a varying degree. That is in fact the point of view of the Sufi and it differs from others only in its constant endeavor to comprehend all others as within itself. It seeks to realize that every person, following his own particular line in life, nevertheless fits into the scheme of the whole and finally attains not only his own goal, but the one final goal of all. Hence every person can be called a Sufi either as long as he is seeking to understand life, or as soon as he is willing to believe that every other human being will also find and touch the same ideal. When a person opposes or hinders the expression of a great ideal, and is unwilling to believe that he will meet his fellow men as soon as he has penetrated deeply enough into every soul, he is preventing himself from realizing the unlimited. All beliefs are simply degrees of clearness of vision. All are part of one ocean of truth. The more this is realized the easier is it to see the true relationship between all beliefs, and the wider does the vision of the one great ocean become.

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