John Quincy Adams citáty (53 citátov, page 2)

“Why is it that, next to the birth day of the Saviour of the World, your most joyous and most venerated festival returns on this day? … Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birth-day of the Saviour? That it forms a leading event in the progress of the gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfilment of the prophecies, announced directly from Heaven at the birth of the Saviour and predicted by the greatest of the Hebrew prophets six hundred years before?”

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John Quincy Adams

Newburyport Oration (4 July 1837)

“Individual liberty is individual power, and as the power of a community is a mass compounded of individual powers, the nation which enjoys the most freedom must necessarily be in proportion to its numbers the most powerful nation.”

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John Quincy Adams

Letter to James Lloyd (1 October 1822)

“Respect for his ancestors excites, in the breast of man, interest in their history, attachment to their characters, concern for their errors, involuntary pride in their virtues. Love for his posterity spurs him to exertion for their support, stimulates him to virtue for their example, and fills him with the tenderest solicitude for their welfare. Man, therefore, was not made for himself alone. No; he was made for his country, by the obligations of the social compact: he was made for his species, by the Christian duties of universal charity: he was made for all ages past, by the sentiment of reverence for his forefathers; and he was made for all future times, by the impulse of affection for his progeny. Under the influence of these principles, "Existence sees him spurn her bounded reign." They redeem his nature from the subjection of time and space: he is no longer a "puny insect shivering at a breeze;" he is the glory of creation, formed to occupy all time and all extent: bounded, during his residence upon earth, only by the boundaries of the world, and destined to life and immortality in brighter regions, when the fabric of nature itself shall dissolve and perish.”

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John Quincy Adams

He here quotes statements made about William Shakespeare by Samuel Johnson, and then one made in reference to Timon by Alexander Pope in Moral Essays.
Oration at Plymouth (1802)

“When the principle of hereditary dominion shall be extinguished in all the institutions of France; when government shall no longer be considered as property transmissible from sire to son, but as a trust committed for a limited time, and then to return to the people whence it came; as a burdensome duty to be discharged, and not as a reward to be abused; when a claim, any claim, to political power by inheritance shall, in the estimation of the whole French people, be held as it now is by the whole people of the North American Union — then will be the time for contemplating the character of Lafayette, not merely in the events of his life, but in the full development of his intellectual conceptions, of his fervent aspirations, of the labors and perils and sacrifices of his long and eventful career upon earth; and thenceforward, till the hour when the trump of the Archangel shall sound to announce that Time shall be no more, the name of Lafayette shall stand enrolled upon the annals of our race, high on the list of the pure and disinterested benefactors of mankind.”

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John Quincy Adams

Oration on Lafayette (1834)

“The first steps of the slaveholder to justify by argument the peculiar instutitions is to deny the self-evident truths of the Declaration of Independence. He denies that all men are created equal. He denies that he has inalienable rights.”

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John Quincy Adams

As quoted in letter to the citizens of the twelfth congressional district (29 June 1839), The Hingham Patriot, MA. As quoted in Thomas Huges Rare and Early Newspaper catalog, No. 141
Letter to the 12th Congressional District (1839)

“All the public business in Congress now connects itself with intrigues, and there is great danger that the whole government will degenerate into a struggle of cabals.”

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John Quincy Adams

Journal entry (January 1819)

“I can never join with my voice in the toast which I see in the papers attributed to one of our gallant naval heroes. I cannot ask of heaven success, even for my country, in a cause where she should be in the wrong. Fiat justitia, pereat coelum. My toast would be, may our country always be successful, but whether successful or otherwise, always right.”

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John Quincy Adams

Letter to his father, John Adams (1 August 1816), referring to the popular phrase "My Country, Right or Wrong!" based upon Stephen Decatur's famous statement "Our Country! In her intercourse with foreign nations may she always be in the right, but our country, right or wrong." The Latin phrase is one that can be translated as : "Let justice be done though heaven should fall" or "though heaven perish".

“Slavery is the great and foul stain upon the North American Union… A dissolution, at least temporary, of the Union, as now constituted, would now be certainly necessary… The Union might then be reorganized on the fundamental principle of emancipation.”

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John Quincy Adams

Diary entry (1820), as quoted in The Diary of John Quincy Adams (1951), by John Quincy Adams, Scribner's Sons, New York, p. 228-229 http://web.archive.org/web/20130703084250/http://home.nas.com/lopresti/ps6.htm

“My wants are many, and, if told,
Would muster many a score;
And were each wish a mint of gold,
I still would want for more.”

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John Quincy Adams

The Wants of Man, stanza 1, published in The Quincy Patriot (25 September 1841)

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

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John Quincy Adams

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

“The highest, the transcendent glory of the American Revolution was this — it connected, in one indissoluble bond, the principles of civil government with the precepts of Christianity.”

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John Quincy Adams

Letter to an autograph collector (identified: "Washington, 27th April, 1837"), published in The Historical Magazine 4:7 (July 1860), pp. 193-194 https://archive.org/stream/historicalmagaziv4morr#page/194/mode/1up; this became slightly misquoted by John Wingate Thornton in The Pulpit of The American Revolution (1860): "The highest glory of the American Revolution, said John Quincy Adams, was this: it connected, in one indissoluble bond, the principles of civil government with the principles of Christianity".

“The precept of the koran is, perpetual war against all who deny, that Mahomet is the prophet of God. The vanquished may purchase their lives, by the payment of tribute; the victorious may be appeased by a false and delusive promise of peace; and the faithful follower of the prophet, may submit to the imperious necessities of defeat: but the command to propagate the Moslem creed by the sword is always obligatory, when it can be made effective. The commands of the prophet may be performed alike, by fraud, or by force.”

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John Quincy Adams

John Quincy Adams, in The American Annual Register for the Years 1827–8–9 (New-York: E. & G. W. Blunt, 1830), Chapter X, p. 274

“Idleness is sweet, and its consequences are cruel.”

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John Quincy Adams

La molesse est doce, et sa suite est cruelle.
Attributed as a diary entry, as quoted in Respectfully Quoted : A Dictionary of Quotations (1992) by Suzy Platt

“I told him that I thought it was law logic — an artificial system of reasoning, exclusively used in Courts of justice, but good for nothing anywhere else.”

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John Quincy Adams

Diary record of a comment made by Adams to John Marshall, Charles Francis Adams, Memoirs of John Quincy Adams : Comprising Portions of His Diary from 1795 to 1848 (1875), p. 372

“30th [June 1841]. Morning visit from John Ross, chief of the Cherokee Nation, with Vann and Benn, two others of the delegation. Ross had written to request an interview with me for them on my appointment as Chairman of the Committee on Indian Affairs. I was excused from that service at my own request, from a full conviction that its only result would be to keep a perpetual harrow upon my feelings, with a total impotence to render any useful service. The policy, from Washington to myself, of all the Presidents of the United States had been justice and kindness to the Indian tribes—to civilize and preserve them. With the Creeks and Cherokees it had been eminently successful. Its success was their misfortune. The States within whose borders their settlements were took the alarm, broke down all the treaties which had pledged the faith of the nation. Georgia extended her jurisdiction over them, took possession of their lands, houses, cattle, furniture, negroes, and drove them out from their own dwellings. All the Southern States supported Georgia in this utter prostration of faith and justice; and Andrew Jackson, by the simultaneous operation of fraudulent treaties and brutal force, consummated the work. The Florida War is one of the fruits of this policy, the conduct of which exhibits one (un)interrupted scene of the most profligate corruption. All resistance against this abomination is vain. It is among the heinous sins of this nation, for which I believe God will one day bring them to judgement—but as His own time and by His own means.”

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John Quincy Adams

Diary entry (30 June 1841)

“When annual elections end, there slavery begins. ”

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John Quincy Adams

“I must study politics and war, that our sons may have liberty to study mathematics and philosophy. Our sons ought to study mathematics and philosophy, geography, natural history and naval architecture, navigation, commerce and agriculture in order to give their children a right to study painting, poetry, music, architecture, statuary, tapestry and porcelain.”

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John Quincy Adams

“Liberty, once lost, is lost forever. ”

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John Quincy Adams

“The only maxim of a free government ought to be to trust no man living with power to endanger the public liberty. ”

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John Quincy Adams

“There are two ways to conquer and enslave a country. One is by the sword. The other is by debt.”

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John Quincy Adams

“America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit.... Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice.”

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John Quincy Adams

Independence Day address (1821)

“I can never join with my voice in the toast which I see in the papers attributed to one of our gallant naval heroes. I cannot ask of heaven success, even for my country, in a cause where she should be in the wrong. Fiat justitia, pereat coelum.”

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John Quincy Adams

My toast would be, may our country always be successful, but whether successful or otherwise, always right.
Letter to his father, John Adams (1 August 1816), referring to the popular phrase "My Country, Right or Wrong!" based upon Stephen Decatur's famous statement "Our Country! In her intercourse with foreign nations may she always be in the right, but our country, right or wrong." The Latin phrase is one that can be translated as : "Let justice be done though heaven should fall" or "though heaven perish".