Henry Adams citáty

page 7

„Absolútna sloboda je nedostatok sebaovládania; zodpovednosť je sebaovládanie; preto ideálne slobodný človek je zodpovedný sebe samému.“

„Mladí ľudia majú záľubu v tom, že považujú starších od seba za senilných.“

„Politika v praxi, bez ohľadu na svoje profesie, bola vždy systematickým organizovaním nenávistí.“

„Filozofia: nezrozumiteľné odpovede na neriešiteľné problémy.“

„Chaos často plodí život, keď poriadok plodí zvyk.“

„Nikto nechce, aby spochybňovali jeho rozum alebo dobrú vieru, najmä ak o nej má on sám pochybnosti.“

„Nikto si nemyslí naozaj všetko to, čo povie, a predsa veľmi málo ľudí povie všetko, čo si myslí, pretože slová sú úlisné a myšlienka je slizká.“

„Praktická politika spočíva v ignorovaní faktov.“

„Priateľ, ktorý sa dostal k moci je stratený priateľ.“

„Priatelia sa rodia, nie robia.“

„Spoločnosť je nemorálna a nesmrteľná; môže si dovoliť vykonať akúkoľvek hlúposť a dopustiť sa akejkoľvek neresti; nemožno ju zabiť a zlomky, ktoré prežijú, sa vždy môžu vysmievať mŕtvym.“

“Never was the Church blessed with a stranger ally than this freest of free thinkers, who looked at churches very much as he would have looked at a layer of extinct oysters in a buried mud-bank. Strong's notion was that since the Church continued to exist, it probably served some necessary purpose in human economy, though he could himself no more understand the good of it than he could comprehend the use of human existence in any shape. Since men and women were here, idiotic and purposeless as they might be, they had what they chose to call a right to amuse themselves in their own way, and if this way made some happy without hurting others, Strong was ready enough to help.”

“Some millions of other people felt the same helplessness, but few of them were seeking education, and to them helplessness seemed natural and normal, for they had grown up in the habit of thinking a steam-engine or a dynamo as natural as the sun, and expected to understand one as little as the other.”

“From earliest childhood the boy was accustomed to feel that, for him, life was double. Winter and summer, town and country, law and liberty, were hostile, and the man who pretended they were not, was in his eyes a schoolmaster — that is, a man employed to tell lies to little boys.”

“Any woman would see at once the secret of all this ingenuity and effort. The Chartres apse, enormous in size and width, is exquisitely lighted. Here, as everywhere throughout the church, the windows give the law, but here they actually take place of law.”

“Naturally man tended to lose his sense of scale and relation. A straight line, or a combination of straight lines, may have still a sort of artistic unity, but what can be done in art with a series of negative symbols? Even if the negative were continuous, the artist might express at least a negation; but supposing that Omar's kinetic analogy of the ball and the players turned out to be a scientific formula! supposing that the highest scientific authority, in order to obtain any unity at all, had to resort to the middle-ages for an imaginary demon to sort his atoms! how could art deal with such problems, and what wonder that art lost unity with philosophy and science! Art had to be confused in order to express confusion; but perhaps it was truest, so.”

“Whether the attractive energy has been called God or Nature, the mechanism has been always the same, and history is not obliged to decide whether the Ultimate tends to a purpose or not, or whether ultimate energy is one or many.”

“Only one man in Adams's reach seemed to him supremely fitted by knowledge and experience to be an adviser and friend. This was Senator Sumner; and there, in fact, the young man's education began; there it ended.”

“How many years had he taken to admit a notion of what Michael Angelo and Rubens were driving at? He could not say; but he knew that only since 1895 had he begun to feel the Virgin or Venus as force, and not everywhere even so. At Chartres — perhaps at Lourdes — possibly at Cnidos if one could still find there the divinely naked Aphrodite of Praxiteles — but otherwise one must look for force to the goddesses of Indian mythology.”

“That Swinburne was altogether new to the three types of men-of-the-world before him; that he seemed to them quite original, wildly eccentric, astonishingly gifted, and convulsingly droll, Adams could see; but what more he was, even Milnes hardly dared say. They could not believe his incredible memory and knowledge of literature, classic, mediaeval, and modern; his faculty of reciting a play of Sophocles or a play of Shakespeare, forward or backward, from end to beginning; or Dante, or Villon, or Victor Hugo.”

“Senators could seldom give a reason for obstruction. In every hundred men, a certain number obstruct by instinct, and try to invent reasons to explain it afterwards.”

“In effect, the school created a type but not a will. Four years of Harvard College, if successful, resulted in an autobiographical blank, a mind on which only a water-mark had been stamped.”

“It was surely no fault of his that the universe seemed to him real; perhaps — as Mr. Emerson justly said — it was so.”

“No European spring had shown him the same intermixture of delicate grace and passionate depravity that marked the Maryland May. He loved it too much, as though it were Greek and half human.”

“As for myself, if I could have removed my doubts by so simple a step as that of becoming an atheist, I should have done it, no matter what scandal or punishment had followed. I studied the subject thoroughly, and found that for one doubt removed, another was raised, only to reach at last a result more inconceivable than that reached by the church, and infinitely more hopeless besides. What do you gain by getting rid of one incomprehensible only to put a greater one in its place, and throw away your only hope besides? The atheists offer no sort of bargain for one's soul. Their scheme is all loss and no gain. At last both they and I come back to a confession of ignorance; the only difference between us is that my ignorance is joined with a faith and hope.”

“he liked lofty moral principle and cared little for political tactics; he felt a profound respect for Sumner himself; but the shock opened a chasm in life that never closed, and as long as life lasted, he found himself invariably taking for granted, as a political instinct, with out waiting further experiment — as he took for granted that arsenic poisoned — the rule that a friend in power is a friend lost.”

“Rather by instinct than by guidance, he turned to writing, and his professors or tutors occasionally gave his English composition a hesitating approval; but in that branch, as in all the rest, even when he made a long struggle for recognition, he never convinced his teachers that his abilities, at their best, warranted placing him on the rank-list, among the first third of his class. Instructors generally reach a fairly accurate gauge of their scholars' powers.”

“In this excessive display of armorial bearings — for the two Roses above are crowded with them — one likes to think that these great princes had in their minds not so much the thought of their own importance — which is a modern sort of religion,— as the thought of their devotion to Mary. The assertion of power and attachment by one is met by the assertion of equal devotion by the other, and while both loudly proclaim their homage to the Virgin, each glares defiance across the church.”

“She regarded men as creatures made for women to dispose of.”

“The superiority of the woman was not a fancy but a fact. Man's business was to fight, or hunt, or feast or make love. The man was also the travelling partner in commerce, commonly absent from home for months together, while the woman carried on the business. The woman ruled the household and the workshop; cared for the economy; supplied the intelligence and dictated the taste. Her ascendancy was secured by her alliance with the Church, into which she sent her most intelligent children; and a priest or clerk, for the most part, counted socially as a woman. Both physically and mentally the woman was robust, as the men often complained, and she did not greatly resent being treated as a man. Sometimes the husband beat her, dragged her about by the hair, locked her up in the house; but he was quite conscious that she always got even with him in the end. As a matter of fact, probably she got more than even. On this point, history, legend, poetry, romance, and especially the popular Fabliaux,— invented to amuse the gross tastes of the coarser class,— are all agreed, and one could give scores of volumes illustrating it.”

“Probably, since human society began, it had seen no such curious spectacle as the houses of the San Francisco millionaires on Nob Hill.”

“The world had still a long march to make from the Rose of Queen Blanche to the guillotine of Madame du Barry; but the Roman de la Rose made epoch. For the first time since Constantine proclaimed the reign of Christ, a thousand years, or so, before Philip the Fair dethroned him, the deepest expression of social feeling ended with the word: Despair.”

“…the planet offers hardly a dozen places where an elderly man can pass a week alone without ennui, and none at all where he can pass a year.”

“The difference is slight, to the influence of an author, whether he is read by five hundred readers, or by five hundred thousand; if he can select the five hundred, he reaches the five hundred thousand.”

“Adams proclaimed that in the last synthesis, order and anarchy were one, but that the unity was chaos. As anarchist, conservative and Christian, he had no motive or duty but to attain the end; and, to hasten it, he was bound to accelerate progress; to concentrate energy; to accumulate power; to multiply and intensify forces; to reduce friction, increase velocity and magnify momentum, partly because this was the mechanical law of the universe as science explained it; but partly also in order to get done with the present which artists and some others complained of; and finally — and chiefly — because a rigorous philosophy required it, in order to penetrate the beyond, and satisfy man's destiny by reaching the largest synthesis in its ultimate contradiction. Of course the untaught critic instantly objected that this scheme was neither conservative, Christian, nor anarchic, but such objection meant only that the critic should begin his education in any infant school in order to learn that anarchy which should be logical would cease to be anarchic. To the conservative Christian anarchist, the amiable doctrines of Kropotkin were sentimental ideas of Russian mental inertia covered with the name of anarchy merely to disguise their innocence.”

“There is nothing unscientific in the idea that, beyond the lines of force felt by the senses, the universe may be — as it has always been — either a supersensuous chaos or a divine unity, which irresistibly attracts, and is either life or death to penetrate. Thus far, religion, philosophy and science seem to go hand in hand. The schools begin their vital battle only there.”

“…simplicity is the most deceitful mistress that ever betrayed man.”

“The only privilege a student had that was worth his claiming, was that of talking to the professor, and the professor was bound to encourage it. His only difficulty on that side was to get them to talk at all. He had to devise schemes to find what they were thinking about, and induce them to risk criticism from their fellows. Any large body of students stifles the student. No man can instruct more than half-a-dozen students at once. The whole problem of education is one of its cost in money.”

“The Church had known more about women than science will ever know, and the historian who studied the sources of Christianity felt sometimes convinced that the Church had been made by the woman chiefly as her protest against man.”

“Practical politics consists in ignoring facts.”