George Santayana citáty
page 4

George Santayana, vlastným menom Jorge Augustín Nicolás Ruiz de Santayana, bol americký spisovateľ a filozof španielskeho pôvodu, predstaviteľ kritického realizmu. Wikipedia  

✵ 16. december 1863 – 26. september 1952
George Santayana fotka
George Santayana: 121   citátov 138   Páči sa

George Santayana najznámejšie citáty

George Santayana citát: „Dieťa vzdelávané iba školou je nevzdelané dieťa.“

George Santayana citáty a výroky

„Proti narodeniu a smrti nenájdeš liek. V medziobdobí si zachovaj radosť.“

Potvrdené výroky
Zdroj: [KOTRMANOVÁ, Milada.: Perly ducha. Ostrava: Knižní expres, 1996 ISBN 80-902272-1-X]

George Santayana: Citáty v angličtine

“The pint would call the quart a dualist, if you tried to pour the quart into him.”

Zdroj: The Genteel Tradition in American Philosophy (1911), p. 60

“It is not politics that can bring true liberty to the soul; that must be achieved, if at all, by philosophy;”

"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)

“[Everything] ideal has a natural basis and everything natural an ideal development.”

The Life of Reason: The Phases of Human Progress (1905-1906), Vol. I, Reason in Common Sense

“Happiness is the only sanction of life; where happiness fails, existence remains a mad and lamentable experiment.”

https://owlquote.com/quotes/happiness-is-the-only-2jy3r26
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. I, Reason in Common Sense

“At midday the daily food of all Spaniards was the puchero or cocido, as the dish is really called which the foreigners call pot-pourri or olla podrida.”

This contains principally yellow chick-peas, with a little bacon, some potatoes or other vegetables and normally also small pieces of beef or sausage, all boiled in one pot at a very slow fire; the liquid of the same makes the substantial broth that is served first.
Zdroj: Persons and Places (1944), p. 14

“I was still “at the church door.””

Yet in belief, in the clarification of my philosophy, I had taken an important step. I no longer wavered between alternative views of the world, to be put on or taken off like alternative plays at the theatre. I now saw that there was only one possible play, the actual history of nature and of mankind, although there might well be ghosts among the characters and soliloquies among the speeches. Religions, all religions, and idealistic philosophies, all idealistic philosophies, were the soliloquies and the ghosts. They might be eloquent and profound. Like Hamlet's soliloquy they might be excellent reflective criticisms of the play as a whole. Nevertheless they were only parts of it, and their value as criticisms lay entirely in their fidelity to the facts, and to the sentiments which those facts aroused in the critic.

p. 169
Persons and Places (1944)

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