Marcus Tullius Cicero: Citáty v angličtine (page 6)

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“Let the welfare of the people be the ultimate law.”
Salus populi suprema lex esto.

Marcus Tullius Cicero kniha De Legibus

Book III, section 3
De Legibus (On the Laws)

“True glory strikes root, and even extends itself; all false pretensions fall as do flowers, nor can anything feigned be lasting.”
Vera gloria radices agit atque etiam propagatur, ficta omnia celeriter tamquam flosculi decidunt nec simulatum potest quicquam esse diuturnum.

Book II, section 43
De Officiis – On Duties (44 BC)

“No one can be happy without virtue.”
Beatus autem esse sine virtute nemo potest

Book I, section 48
De Natura Deorum – On the Nature of the Gods (45 BC)

“We may, indeed, indulge in sport and jest, but in the same way as we enjoy sleep or other relaxations, and only when we have satisfied the claims of our earnest, serious task.”
Ludo autem et ioco uti illo quidem licet, sed sicut somno et quietibus ceteris tum, cum gravibus seriisque rebus satis fecerimus.

Book I, section 103
De Officiis – On Duties (44 BC)

“In short, enjoy the blessing of strength while you have it and do not bewail it when it is gone, unless, forsooth, you believe that youth must lament the loss of infancy, or early manhood the passing of youth. Life's race-course is fixed; Nature has only a single path and that path is run but once, and to each stage of existence has been allotted its own appropriate quality; so that the weakness of childhood, the impetuosity of youth, the seriousness of middle life, the maturity of old age—each bears some of Nature's fruit, which must be garnered in its own season.”
Denique isto bono utare, dum adsit, cum absit, ne requiras: nisi forte adulescentes pueritiam, paulum aetate progressi adulescentiam debent requirere. cursus est certus aetatis et una via naturae eaque simplex, suaque cuique parti aetatis tempestivitas est data, ut et infirmitas puerorum et ferocitas iuvenum et gravitas iam constantis aetatis et senectutis maturitas naturale quiddam habet, quod suo tempore percipi debeat.

section 33 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D33
Cato Maior de Senectute – On Old Age (44 BC)

“For the habit of arguing in support of atheism, whether it be done from conviction or in pretence, is a wicked and impious practice.”
Mala enim et impia consuetudo est contra deos disputandi, sive ex animo id fit sive simulate.

Book II, section 67
De Natura Deorum – On the Nature of the Gods (45 BC)

“That which is most excellent, and is most to be desired by all happy, honest and healthy-minded men, is dignified leisure.”
Id quod est praestantissimum, maximeque optabile omnibus sanis et bonis et beatis, cum dignitate otium.

Pro Publio Sestio; Chapter XLV

“We do not destroy religion by destroying superstition.”
Nec vero superstitione tollenda religio tollitur.

Book II, chapter LXXII, sec. 148
De Divinatione – On Divination (44 BC)

“Before entering any occupation, diligent preparation is to be undertaken.”
In omnibus autem negotiis priusquam adgrediare, adhibenda est praeparatio diligens.

Book I, section 73
De Officiis – On Duties (44 BC)

“In truth, O judges, while I wish to be adorned with every virtue, yet there is nothing which I can esteem more highly than being and appearing grateful. For this one virtue is not only the greatest, but is also the parent of all the other virtues.”
Etenim, iudices, cum omnibus virtutibus me adfectum esse cupio, tum nihil est quod malim quam me et esse gratum et videri. Haec enim est una virtus non solum maxima sed etiam mater virtutum omnium reliquarum.

Marcus Tullius Cicero Pro Plancio

Pro Plancio (54 B.C.)

“Who does not see this is senseless; who sees and still approves is ungodly.”
Hoc qui non videt, excors; qui, cum videt, decernit, impius est.

Philippica V
Philippicae – Philippics (44 BC)

“Whatever befalls in accordance with Nature should be accounted good.”
Omnia autem quae secundum naturam fiunt sunt habenda in bonis.

section 71 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D71
Cato Maior de Senectute – On Old Age (44 BC)

“Should they answer that, if impunity were assured, they would do what was most to their selfish interest, that would be a confession that they were criminally minded; should they say that they would not do so, they would be granting that all things in and of themselves immoral should be avoided.”
Si responderint se impunitate proposita facturos, quod expediat, facinorosos se esse fateantur, si negent, omnia turpia per se ipsa fugienda esse concedant.

Book III, section 39; translated by Walter Miller
De Officiis – On Duties (44 BC)

“For friendship makes prosperity more shining and lessens adversity by dividing and sharing it.”
Nam et secundas res splendidiores facit amicitia et adversas partiens communicansque leviores.

Section 22
Laelius De Amicitia – Laelius On Friendship (44 BC)

“The first duty of a man is the seeking after and the investigation of truth.”

As quoted in A Crowd of One: The Future of Individual Identity (2007) by John Clippinger, p. 130
Compare: "The distinguishing property of man is to search for and to follow after truth." – De Officiis, Book I, 13
Disputed

“For with what eyes of the mind was your Plato able to see that workhouse of such stupendous toil, in which he makes the world to be modelled and built by God? What materials, what bars, what machines, what servants, were employed in so vast a work? How could the air, fire, water, and earth, pay obedience and submit to the will of the architect? From whence arose those five forms, of which the rest were composed, so aptly contributing to frame the mind and produce the senses? It is tedious to go through all, as they are of such a sort that they look more like things to be desired than to be discovered.”
Quibus enim oculis animi intueri potuit vester Plato fabricam illam tanti operis, qua construi a deo atque aedificari mundum facit; quae molitio, quae ferramenta, qui vectes, quae machinae, qui ministri tanti muneris fuerunt; quem ad modum autem oboedire et parere voluntati architecti aer, ignis, aqua, terra potuerunt; unde vero ortae illae quinque formae, ex quibus reliqua formantur, apte cadentes ad animum afficiendum pariendosque sensus? Longum est ad omnia, quae talia sunt, ut optata magis quam inventa videantur.

Book I, section 19
De Natura Deorum – On the Nature of the Gods (45 BC)

“The freedom of poetic license.”

Suggested to be from Pro Publio Sestio (sec. 6: "...my attacking those men with some freedom of expression..."
Disputed

“History is truly the witness of times past, the light of truth, the life of memory, the teacher of life, the messenger of antiquity; whose voice, but the orator's, can entrust her to immortality?”
Historia vero testis temporum, lux veritatis, vita memoriae, magistra vitae, nuntia vetustatis, qua voce alia nisi oratoris immortalitati commendatur?

De Oratore Book II; Chapter IX, section 36

“I have always been of the opinion that infamy earned by doing what is right is not infamy at all, but glory.”
Quodsi ea mihi maxime inpenderet tamen hoc animo fui semper, ut invidiam virtute partam gloriam, non invidiam putarem.

Speech I
In Catilinam I – Against Catiline (63 B.C)