Jonathan Edwards citáty

Jonathan Edwards bol predstaviteľ severoamerickej filozofie, najvýznamnejší mysliteľ skupiny „novoanglickej teológie“.

Ako trinásťročný vstúpil na Yaleovo kolégium, kde ho čítanie anglických osvietencov priviedlo k záujmu o

prirodné vedy a novú filozofickú metódu. V roku 1721 prežil duchovný obrat, ktorý ho primäl k povýšeniu náboženského citu nad rozum. Edwards sa vrátil k dogmatickej prísnosti, akú hlásala kalvínska teológia prvých puritánskych kolonistov v 17. storočí, ale ktorá sa v ďalších generáciách prežívala. V súlade s tým aj vyznievali kázania, ktoré prednášal ako pastor kongregacionalistickej cirkvi 1726-1750 v Northhamptone. Povestným sa stal jeho prejav „Sinners in the Hands of an Angry God“ , ktorý vyšiel tlačou 1741. Jeho činnosť prispela k vyvolaniu takej nálady v Novom Anglicku, že sa tu rozvinulo 1734-1740 davové náboženské zanietenie zvané Great Awakening , podnietené návštevou anglického misionára

Georgea Whitefielda.

Neskôr bol kvôli jeho nezhodám s významnou časťou členov jeho cirkevného zhromaždenia vo veciach cirkevnej disciplíny a v tom, kto mohol pristupovať k prijímaniu Večere Pánovej, vylúčený z pozície pastora. Potom bol 1750-1757 misionárom u Indiánov v Stockbridge na pomedzí bieleho osídlenia; písal tam ďalšie bohoslovecké a dômyselné filozofické knihy, najmä Freedom of the Will , ktorá popri Religious Affections značne ovplyvnila protestantských teológov, z ktorých sú dnes známi napr. Dr. John Piper, alebo Dr. R.C. Sproul. V roku 1757 ho povolali za prezidenta kolégia New Jersey . Edwards domýšľal rozpory súdobého idealizmu až do posledných dôsledkov, pričom dosahoval myšlienkovú originalitu. Wikipedia  

✵ 5. október 1703 – 22. marec 1758   •   Ďalšie mená جوناثان إدواردز, Ҷонатан Эдвардс, جاناتان ادواردز, Ionathan Edwards
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Jonathan Edwards najznámejšie citáty

Jonathan Edwards: Citáty v angličtine

“Of all the knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves, are the most important.”

Zdroj: A careful & strict inquiry into the modern prevailing notions of that freedom of the will, which is supposed to be essential to moral agency, virtue & vice, reward & punishment, praise & blame...

“Unconverted men walk over the pit of hell on a rotten covering.”

Jonathan Edwards kniha Sinners in the Hands of an Angry God

Zdroj: Sinners in the Hands of an Angry God

“He who has a false hope, has not that sight of his own corruptions which the saint has.”

Jonathan Edwards, A Treatise Concerning Religious Affections (1746), PART II : Showing What Are No Certain Signs That Religious Affections Are Truly Gracious, Or That They Are Not, Ch. 11: Nothing can be certainly known of the nature of Religious Affections, that they much dispose persons with their mouths to praise and glorify God. <!-- (1831 edition), p. 194, also in Complete Christian Classics (1999), Vol. 1, p. 365 -->
Kontext: !-- He who has a false hope, has not that sight of his own corruptions which the saint has. A true Christian has ten times more to do with his heart and its corruptions, than a hypocrite: and the sins of his heart and practice, appear to him in their blackness; they look dreadful; and it often appears a very mysterious thing, that any grace can be consistent with such corruption, or should be in such a heart. But a false hope hides corruption, covers it all over, and the hypocrite looks clean and bright in his own eyes.
--> There are two sorts of hypocrites: one that are deceived with their outward morality and external religion; many of which are professed Arminians, in the doctrine of justification: and the other, are those that are deceived with false discoveries and elevations; which often cry down works, and men's own righteousness, and talk much of free grace; but at the same time make a righteousness of their discoveries, and of their humiliation, and exalt themselves to heaven with them. These two kinds of hypocrites, Mr. Shepard, in his Exposition of the Parable of the Ten Virgins, distinguishes by the names of legal and evangelical hypocrites; and often speaks of the latter as the worst. And it is evident that the latter are commonly by far the most confident in their hope, and with the most difficulty brought off from it: I have scarcely known the instance of such a one, in my life, that has been undeceived.