John Ruskin: Citáty v angličtine (page 7)

John Ruskin bol anglický spisovateľ a umelecký kritik. Citáty v angličtine.
John Ruskin: 201   citátov 284   Páči sa

“How can man understand God, since he does not yet understand his own mind, with which he endeavors to understand Him? The infinity of God is not mysterious, it is only unfathomable — not concealed, but incomprehensible. It is a clear infinity — the darkness of the pure, unsearchable sea.”

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John Ruskin

Zdroj: Dictionary of Burning Words of Brilliant Writers (1895), P. 267.

“A monk of La Trappe, a French soldier of the Imperial Guard, and a thriving mill-owner, supposing each a type, and no more than a type, of his class, are all interesting specimens of humanity, but narrow ones, — so narrow that even all the three together would not make up a perfect man.”

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John Ruskin kniha Modern Painters

Volume V, part IX, chapter XI (1860).
Modern Painters (1843-1860)

“We shall be remembered in history as the most cruel, and therefore the most unwise, generation of men that ever yet troubled the earth: — the most cruel in proportion to their sensibility, — the most unwise in proportion to their science. No people, understanding pain, ever inflicted so much: no people, understanding facts, ever acted on them so little.”

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John Ruskin

Lecture II, section 35
The Eagle's Nest (1872)

“You must either make a tool of the creature, or a man of him. You cannot make both. Men were not intended to work with the accuracy of tools, to be precise and perfect in all their actions. If you will have that precision out of them, and make their fingers measure degrees like cog-wheels, and their arms strike curves like compasses, you must unhumanize them. All the energy of their spirits must be given to make cogs and compasses of themselves….On the other hand, if you will make a man of the working creature, you cannot make him a tool. Let him but begin to imagine, to think, to try to do anything worth doing; and the engine-turned precision is lost at once. Out come all his roughness, all his dulness, all his incapability; shame upon shame, failure upon failure, pause after pause: but out comes the whole majesty of him also; and we know the height of it only when we see the clouds settling upon him.”

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John Ruskin kniha The Stones of Venice

Volume II, chapter VI, section 12
The Stones of Venice (1853)

“You were made for enjoyment, and the world was filled with things which you will enjoy, unless you are too proud to be pleased with them, or too grasping to care for what you cannot turn to other account than mere delight. Remember that the most beautiful things in the world are the most useless: peacocks and lilies, for instance.”

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John Ruskin kniha The Stones of Venice

Volume I, chapter II, section 17
The Stones of Venice (1853)

“My entire delight was in observing without being myself noticed,— if I could have been invisible, all the better. I was absolutely interested in men and their ways, as I was interested in marmots and chamois, in tomtits and trout. If only they would stay still and let me look at them, and not get into their holes and up their heights! The living inhabitation of the world — the grazing and nesting in it, — the spiritual power of the air, the rocks, the waters, to be in the midst of it, and rejoice and wonder at it, and help it if I could, — happier if it needed no help of mine, — this was the essential love of Nature in me, this the root of all that I have usefully become, and the light of all that I have rightly learned.”

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John Ruskin

Praeterita, volume I, chapter IX (1885-1889)

“When men are rightly occupied, their amusement grows out of their work, as the colour-petals out of a fruitful flower;—when they are faithfully helpful and compassionate, all their emotions become steady, deep, perpetual, and vivifying to the soul as the natural pulse to the body. But now, having no true business, we pour our whole masculine energy into the false business of money-making; and having no true emotion, we must have false emotions dressed up for us to play with, not innocently, as children with dolls, but guiltily and darkly.”

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John Ruskin

Sesame and Lilies

“For certainly it is excellent discipline for an author to feel that he must say all he has to say in the fewest possible words, or his reader is sure to skip them; and in the plainest possible words, or his reader will certainly misunderstand them.”

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John Ruskin

A Joy for Ever, note 6 (1857)

“I choose my physician and my clergyman, thus indicating my sense of the quality of their work.” By all means, also, choose your bricklayer; that is the proper reward of the good workman, to be “chosen.”

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John Ruskin kniha Unto This Last

The natural and right system respecting all labour is, that it should be paid at a fixed rate, but the good workman employed, and the bad workman unemployed. The false, unnatural, and destructive system is when the bad workman is allowed to offer his work at half-price, and either take the place of the good, or force him by his competition to work for an inadequate sum.

Essay I: "The Roots of Honour," section 29
Unto This Last (1860)

“Ask a great money-maker what he wants to do with his money, — he never knows. He doesn't make it to do anything with it. He gets it only that he may get it. "What will you make of what you have got?"”

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John Ruskin

you ask. "Well, I'll get more," he says. Just as at cricket, you get more runs. There's no use in the runs, but to get more of them than other people is the game. So all that great foul city of London there, — rattling, growling, smoking, stinking, — a ghastly heap of fermenting brickwork, pouring out poison at every pore, — you fancy it is a city of work? Not a street of it! It is a great city of play; very nasty play and very hard play, but still play.

The Crown of Wild Olive, lecture I: Work, sections 23-24 (1866)

“All of one's life is a music, if one touches the notes rightly and in time.”

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John Ruskin kniha The Ethics of the Dust

Lecture IV: The Crystal Orders, section 35
The Ethics of the Dust (1875)

“To make your children capable of honesty is the beginning of education.”

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John Ruskin

Letter VIII: Things Written, section 33
Time and Tide (1867)