Hérakleitos: Citáty v angličtine

Fragment 88
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Fragment 32
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Fragment 89
Plutarch, Of Superstition
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ποταμῷ γὰρ οὐκ ἔστιν ἐμβῆναι δὶς τῷ αὐτῷ
Fragment 91
Plutarch, On the EI at Delphi
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Varianta: You cannot step twice into the same rivers.

Fragment 26
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Fragment 123
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Fragment 30
Variant translations:
The world, an entity out of everything, was created by neither gods nor men, but was, is and will be eternally living fire, regularly becoming ignited and regularly becoming extinguished.
This world . . . ever was, and is, and shall be, ever-living Fire, in measures being kindled and in measure going out.
That which always was,
and is, and will be everlasting fire,
the same for all, the cosmos,
made neither by god nor man,
replenishes in measure
as it burns away.
Translated by Brooks Haxton
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As quoted by The Fragments of the Work of Heraclitus of Ephesus on Nature; Translated from the Greek Text of Bywater, with an Introduction Historical and Critical, by G. T. W. Patrick. Page 108 https://books.google.com/books?id=gLxQZb3TMYgC&lpg=PA108&ots=RUCu2BIyRB&dq=Greater%20fates%20gain%20greater%20rewards.&pg=PA108#v=onepage&q=Greater%20fates%20gain%20greater%20rewards.&f=false
Alternative translation: Big results require big ambitions.

As quoted by Plato in Cratylus, 402a
Variants and variant translations:
Everything flows and nothing stays.
Everything flows and nothing abides.
Everything gives way and nothing stays fixed.
Everything flows; nothing remains.
All is flux, nothing is stationary.
All is flux, nothing stays still.
All flows, nothing stays.
Πάντα ῥεῖ
Everything flows.
This statement occurs in Simplicius' Commentary on Aristotle's Physics, 1313.11; while some sources attribute to Simplicius the coining of the specific phrase "πάντα ῥεῖ (panta rhei)", meaning "everything flows/is in a state of flux", to characterize the concept in the philosophy of Heraclitus, the essential phrasing "everything changes" and variations on it, in contexts where Heraclitus's thought is being alluded to, was current in both Plato and Aristotle's writings.

As quoted by Aristotle in Nicomachean Ethics, Book II (1105a)

Fragment 10
Variant translation: From out of all the many particulars comes oneness, and out of oneness come all the many particulars.
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Fragment 110
Variant translation: It would not be better if things happened to men just as they wish.
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in Eric Hoffer, Between the Devil and the Dragon (New York: 1982), p. 108

Fragment 18, as quoted in The Art and Thought of Heraclitus: An Edition of the Fragments (1981) edited by Charles H. Kahn, p. 105
Variants:
He who does not expect the unexpected will not find it out.
The Art and Thought of Heraclitus: An Edition of the Fragments (1981) edited by Charles H. Kahn, p. 129
He who does not expect the unexpected will not find it, since it is trackless and unexplored.
As quoted in Helen by Euripides, edited by William Allan (2008), p. 278
Unless you expect the unexpected, you will not find it, for it is hidden and thickly tangled.
Rendering ἐὰν μή "unless" is more English-friendly without being inaccurate. As for the last clause, the point is that you can neither find it nor navigate your way through it. The alpha-privatives suggest using similar metaphoric adjectives to keep the Greek 'feel.' (S. N. Jenks, 2014)
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Fragment 109
Variant translation: Hide our ignorance as we will, an evening of wine soon reveals it.
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As quoted Clement of Alexandria, Stromata, V, 140, 6 (Fragment 35)

Disputed

As translated by Philip Wheelwright in Heraclitus (1959) https://archive.org/details/heraclitus00whee
Disputed