Blaise Pascal: Citáty v angličtine (page 7)

“Nature, which alone is good, is wholly familiar and common.”

“FIRE. God of Abraham, God of Isaac, God of Jacob, not of the philosophers and scholars. Certainty. Certainty. Feeling. Joy. Peace.”

“In reading this author [ Montaigne ] and comparing him with Epictetus, I have found that they are assuredly the two greatest defenders of the two most celebrated sects of the world, and the only ones conformable to reason, since we can only follow one of these two roads, namely: either that there is a God, and then we place in him the sovereign good; or that he is uncertain, and that then the true good is also uncertain, since he is incapable of it.”

“I make no doubt… that these rules are simple, artless, and natural.”

“Do not mistake yourself by believing that your being has something in it more exalted than that of others.”

“These philosophers of the world place contrarieties in the same subject; for the one attributed greatness to nature and the other weakness to this same nature, which could not subsist; whilst faith teaches us to place them in different subjects: all that is infirm belonging to nature, all that is powerful belonging to grace. Such is the marvelous and novel union which God alone could teach, and which he alone could make, and which is only a type and an effect of the ineffable union of two natures in the single person of a Man-God.”

“It is necessary to show that there is nothing so little known [as the above rules], nothing more difficult to practice, or nothing more useful and universal.”

“If it had pleased them [the legislators] to order that this wealth, after having been possessed by fathers during their life, should return to the republic after their death, you would have no reason to complain of it.”

“For as old age is that period of life most remote from infancy, who does not see that old age in this universal man ought not to be sought in the times nearest his birth, but in those most remote from it?”

“Rules necessary for demonstrations. To prove all propositions, and to employ nothing for their proof but axioms fully evident of themselves, or propositions already demonstrated or admitted; Never to take advantage of the ambiguity of terms by failing mentally to substitute definitions that restrict or explain them.”

“The mind must not be forced; artificial and constrained manners fill it with foolish presumption, through unnatural elevation and vain and ridiculous inflation, instead of solid and vigorous nutriment.”

“In order to enter into a real knowledge of your condition, consider it in this image: A man was cast by a tempest upon an unknown island, the inhabitants of which were in trouble to find their king, who was lost; and having a strong resemblance both in form and face to this king, he was taken for him, and acknowledged in this capacity by all the people.”

“The art of persuasion consists as much in that of pleasing as in that of convincing, so much more are men governed by caprice than by reason!”

“There are some men who expose themselves to damnation so foolishly by avarice, by brutality, by debauches, by violence, by excesses, by blasphemies! …it is always a great folly for a man to expose himself to damnation… He must despise desire and its kingdom, and aspire to that kingdom of love in which all the subjects breathe nothing but love, and desire nothing but the benefits of love.”

“Rules for Definitions. I. Not to undertake to define any of the things so well known of themselves that the clearer terms cannot be had to explain them. II. Not to leave any terms that are at all obscure or ambiguous without definition. III. Not to employ in the definition of terms any words but such as are perfectly known or already explained.”

“There are hardly any truths upon which we always remain agreed, and still fewer objects of pleasure which we do not change every hour, I do not know whether there is a means of giving fixed rules for adapting discourse to the inconstancy of our caprices.”

“Chance favors only the prepared mind.”

“It is not certain that everything is uncertain.”

“What would you say of that man who was made king by the error of the people, if he had so far forgotten his natural condition as to imagine that this kingdom was due to him, that he deserved it, and that it belonged to him of right? You would marvel at his stupidity and folly.”