James Arthur Baldwin citáty

James Arthur Baldwin bol americký prozaik a dramatik.

Vyrastal v harlemskom ghette, čo ho podnietilo k napísaniu jeho prvých prác, ktoré mu uverejnili v časopise. Dlhé roky strávil v dobrovoľnej emigrácii vo Francúzsku.

Vo svojej tvorbe sa stal majstrom esejí. Ako motívy mu slúžili rôzne problémy tej doby, ako sú rasizmus, morálka, láska, sexuálne a umelecké problémy súčasníkov. Baldwinove eseje sa vyznačovali elegantnou štylizáciou a morálnou naliehavosťou.

Jeho dielo je uznávané ako prelomový prvok v prekonávaní rasových predsudkov v USA. Wikipedia  

✵ 2. august 1924 – 1. december 1987   •   Ďalšie mená Џејмс Болдвин, Джеймс Болдуїн
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James Arthur Baldwin: Citáty v angličtine

“Love does not begin and end the way we seem to think it does. Love is a battle, love is a war; love is a growing up.”

James Baldwin kniha Nobody Knows My Name

"In Search of a Majority: An Address" (Feb 1960); reprinted in Baldwin, "Nobody Knows My Name: More Notes of a Native Son" https://en.wikipedia.org/wiki/Nobody_Knows_My_Name (1961)

James Baldwin citát: “Children have never been very good at listening to their elders, but they have never failed to imitate them.”

“I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.”

James Baldwin kniha The Fire Next Time

"Me and My House" in Harper's (November 1955); republished in Notes of a Native Son (1955)
Zdroj: The Fire Next Time

“Perhaps home is not a place but simply an irrevocable condition.”

James Baldwin kniha Giovanni's Room

Zdroj: Giovanni's Room

“Not everything that is faced can be changed. But nothing can be changed until it is faced.”

"As Much Truth As One Can Bear" in The New York Times Book Review (14 January 1962); republished in The Cross of Redemption: Uncollected Writings (2011), edited by Randall Kenan<!-- , also quoted in Wisdom for the Soul : Five Millennia of Prescriptions for Spiritual Healing (2006) by Larry Chang, p. 114 -->
Kontext: Not everything that is faced can be changed. But nothing can be changed until it is faced. … Most of us are about as eager to change as we were to be born, and go through our changes in a similar state of shock.

“Perhaps I did not succumb to ideology … because I have never seen myself as a spokesman. I am a witness.”

Interview with Julius Lester, "James Baldwin: Reflections of a Maverick" http://www.nytimes.com/books/98/03/29/specials/baldwin-reflections.html in The New York Times (27 May 1984)
Kontext: Perhaps I did not succumb to ideology … because I have never seen myself as a spokesman. I am a witness. In the church in which I was raised you were supposed to bear witness to the truth. Now, later on, you wonder what in the world the truth is, but you do know what a lie is.

“Anyone who has ever struggled with poverty knows how extremely expensive it is to be poor.”

"Fifth Avenue, Uptown: a Letter from Harlem" in Esquire (July 1960); republished in Nobody Knows My Name: More Notes of a Native Son (1961)

“Neither love nor terror makes one blind: indifference makes one blind.”

James Baldwin If Beale Street Could Talk

Zdroj: If Beale Street Could Talk

“If a society permits one portion of its citizenry to be menaced or destroyed, then, very soon, no one in that society is safe. The forces thus released in the people can never be held in check, but run their devouring course, destroying the very foundations which it was imagined they would save.

But we are unbelievably ignorant concerning what goes on in our country--to say nothing of what goes on in the rest of the world--and appear to have become too timid to question what we are told. Our failure to trust one another deeply enough to be able to talk to one another has become so great that people with these questions in their hearts do not speak them; our opulence is so pervasive that people who are afraid to lose whatever they think they have persuade themselves of the truth of a lie, and help disseminate it; and God help the innocent here, that man or womn who simply wants to love, and be loved. Unless this would-be lover is able to replace his or her backbone with a steel rod, he or she is doomed. This is no place for love. I know that I am now expected to make a bow in the direction of those millions of unremarked, happy marriages all over America, but I am unable honestly to do so because I find nothing whatever in our moral and social climate--and I am now thinking particularly of the state of our children--to bear witness to their existence. I suspect that when we refer to these happy and so marvelously invisible people, we are simply being nostalgic concerning the happy, simple, God-fearing life which we imagine ourselves once to have lived. In any case, wherever love is found, it unfailingly makes itself felt in the individual, the personal authority of the individual. Judged by this standard, we are a loveless nation. The best that can be said is that some of us are struggling. And what we are struggling against is that death in the heart which leads not only to the shedding of blood, but which reduces human beings to corpses while they live.”

Zdroj: nothing personal

“One must say Yes to life, and embrace it wherever it is found - and it is found in terrible places.”

From Nothing Personal, a collaboration with the photographer Richard Avedon (1964). Baldwin's text for the volume can be found " here https://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1042&context=cibs".
Kontext: One must say Yes to life, and embrace it wherever it is found - and it is found in terrible places. … For nothing is fixed, forever and forever, it is not fixed; the earth is always shifting, the light is always changing, the sea does not cease to grind down rock. Generations do not cease to be born, and we are responsible to them because we are the only witnesses they have. The sea rises, the light fails, lovers cling to each other and children cling to us. The moment we cease to hold each other, the moment we break faith with one another, the sea engulfs us and the light goes out.

“It is true that two wrongs don't make a right, as we love to point out to the people we have wronged. But one wrong doesn't make a right, either.”

"Negroes Are Anti-Semitic Because They're Anti-White" http://www.nytimes.com/books/98/03/29/specials/baldwin-antisem.html in The New York Times (9 April 1967)
Kontext: It is true that two wrongs don't make a right, as we love to point out to the people we have wronged. But one wrong doesn't make a right, either. People who have been wronged will attempt to right the wrong; they would not be people if they didn't. They can rarely afford to be scrupulous about the means they will use. They will use such means as come to hand. Neither, in the main, will they distinguish one oppressor from another, nor see through to the root principle of their oppression.

“If the concept of God has any validity or any use, it can only be to make us larger, freer, and more loving.”

James Baldwin kniha The Fire Next Time

Zdroj: "Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)
Kontext: If the concept of God has any validity or any use, it can only be to make us larger, freer, and more loving. If God cannot do this, then it is time we got rid of Him.

“Whoever debases others is debasing himself.”

James Baldwin kniha The Fire Next Time

Zdroj: The Fire Next Time

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