Sarvépalli Rádhákrišnan citáty
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Sarvépalli Rádhákrišnan bol indický štátnik, diplomat, prekladateľ, profesor a filozof spájajúci prvky západnej filozofie s novovédantizmom.

V rokoch 1936 až 1952 bol profesorom východných náboženstiev a etiky na University of Oxford.

Po vzniku nezávislej Indie bol v rokoch 1952 - 1962 prvým viceprezidentom a druhým prezidentom od roku 1962 do 1967.

Jeho narodeniny sa v Indii slávia ako deň učiteľov. V roku 1975 obdržal Templetonovu cenu, ktorú venoval University of Oxford.

Do angličtiny preložil zo sanskrtu niektoré filozofické diela. Wikipedia  

✵ 5. september 1888 – 17. apríl 1975
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Sarvépalli Rádhákrišnan: 84   citátov 0   Páči sa

Sarvépalli Rádhákrišnan: Citáty v angličtine

“Hinduism accepts all religious notions as facts and arranges them in the order of their more or less intrinsic significance.”

Internet Encyclopedia of Philosophy
Kontext: Hinduism accepts all religious notions as facts and arranges them in the order of their more or less intrinsic significance. The worshippers of the Absolute are the highest in rank; second to them are the worshippers of the personal God; then come the worshippers of the incarnations like Rama, Kṛṣṇa, Buddha; below them are those who worship ancestors, deities and sages, and the lowest of all are the worshippers of the petty forces and spirits.

“To approve of warfare but criticize its methods, it has been well said is like approving of the wolf eating the lamb but criticizing the table-manners. War is war and not a game of sport to be played according to rules.”

Kalki : or The Future of Civilization (1929)
Kontext: War with its devastated fields and ruined cities, with its millions of dead and more millions of maimed and wounded, its broken-hearted and defiled women and its starved children bereft of their natural protection, its hate and atmosphere of lies and intrigue, is an outrage on all that is human. So long as this devil-dance does not disgust us, we cannot pretend to be civilized. It is no good preventing cruelty to animals and building hospitals for the sick and poor houses for the destitute so long as we willing to mow down masses of men by machine-guns and poison non-combatants, including the aged and the infirm, women and children — and all for what? For the glory of God and the honour of the nation!
It is quite true that we attempt to regulate war, as we cannot suppress it; but the attempt cannot succeed. For war symbolizes the spirit of strife between two opposing national units which is to be settled by force. When we allow the use of force as the only argument to put down opposition, we cannot rightly discriminate between one kind of force and another. We must put down opposition by mobilizing all the forces at our disposal. There is no real difference between a stick and a sword, or gunpowder and poison gas. So long as it is the recognized method of putting down opposition, every nation will endeavour to make its destructive weapons more and more efficient. War is its only law add the highest virtue is to win, and every nation has to tread this terrific and deadly road. To approve of warfare but criticize its methods, it has been well said is like approving of the wolf eating the lamb but criticizing the table-manners. War is war and not a game of sport to be played according to rules.

“When we allow the use of force as the only argument to put down opposition, we cannot rightly discriminate between one kind of force and another. We must put down opposition by mobilizing all the forces at our disposal.”

Kalki : or The Future of Civilization (1929)
Kontext: War with its devastated fields and ruined cities, with its millions of dead and more millions of maimed and wounded, its broken-hearted and defiled women and its starved children bereft of their natural protection, its hate and atmosphere of lies and intrigue, is an outrage on all that is human. So long as this devil-dance does not disgust us, we cannot pretend to be civilized. It is no good preventing cruelty to animals and building hospitals for the sick and poor houses for the destitute so long as we willing to mow down masses of men by machine-guns and poison non-combatants, including the aged and the infirm, women and children — and all for what? For the glory of God and the honour of the nation!
It is quite true that we attempt to regulate war, as we cannot suppress it; but the attempt cannot succeed. For war symbolizes the spirit of strife between two opposing national units which is to be settled by force. When we allow the use of force as the only argument to put down opposition, we cannot rightly discriminate between one kind of force and another. We must put down opposition by mobilizing all the forces at our disposal. There is no real difference between a stick and a sword, or gunpowder and poison gas. So long as it is the recognized method of putting down opposition, every nation will endeavour to make its destructive weapons more and more efficient. War is its only law add the highest virtue is to win, and every nation has to tread this terrific and deadly road. To approve of warfare but criticize its methods, it has been well said is like approving of the wolf eating the lamb but criticizing the table-manners. War is war and not a game of sport to be played according to rules.

“There is a sense of urgency, if not inevitability, about this. One cannot afford to be absolutely silent and the saints love because they cannot help it.”

Internet Encyclopedia of Philosophy
Kontext: Intuition must be not only translated into positive and creative action but shared with others. There is a sense of urgency, if not inevitability, about this. One cannot afford to be absolutely silent and the saints love because they cannot help it.

“The presentation of facts in logical form contributes to a confusion between discovery and proof.”

Internet Encyclopedia of Philosophy
Kontext: The presentation of facts in logical form contributes to a confusion between discovery and proof. If the process of discovery were mere synthesis, any mechanical manipulator of prior partial concepts would have reached the insight and it would not have taken a genius to arrive at it.

“Among the races, religions, and nations which live side by side on the small globe, there is not that sense of fellowship necessary for good life. They rather feel themselves to be antagonistic forces.”

Kalki : or The Future of Civilization (1929)
Kontext: The East and the West are not so sharply divided as the alarmists would make us believe. The products of spirit and intelligence, the positive sciences, the engineering techniques, the governmental forms, the legal regulations, the administrative arrangements, and the economic institutions are binding together peoples of varied cultures and bringing them into closer reciprocal contact. The world today is tending to function as one organism.
The outer uniformity has not, however, resulted in an inner unity of mind and spirit. The new nearness into which we are drawn has not meant increasing happiness and diminishing friction, since we are not mentally and spiritually prepared for the meeting. Maxim Gorky relates how, after addressing a peasant audience on the subject of science and the marvels of technical inventions, he was criticized by a peasant spokesman in the following words : "Yes, we are taught to fly in the air like birds, and to swim in the water like the fishes, but how to live on the earth we do not know."
Among the races, religions, and nations which live side by side on the small globe, there is not that sense of fellowship necessary for good life. They rather feel themselves to be antagonistic forces. Though humanity has assumed a uniform outer body, it is still without a single animating spirit. The world is not of one mind. … The provincial cultures of the past and the present have not always been loyal to the true interests of the human race. They stood for racial, religious, and political monopolies, for the supremacy of men over women and of the rich over the poor. Before we can build a stable civilization worthy of humanity as a whole, it is necessary that each historical civilization should become conscious of its limitations and it's unworthiness to become the ideal civilization of the world.

“Democracy has become confused with ignorance, lack of discipline, and low tastes”

Kalki : or The Future of Civilization (1929)
Kontext: Democracy has become confused with ignorance, lack of discipline, and low tastes … Though educational facilities are within the reach of large numbers, the level of culture is not high. It has become more easy to get into a college and more difficult to get educated. We are taught to read but not trained to think … Those who know better are afraid to speak out but keep step with the average mind. Uncivilized mass-impulses, crowd emotions and class-resentments have taken the place of authority and tradition.

“In any critical situation the forward move is a creative act.”

Internet Encyclopedia of Philosophy
Kontext: In the chessboard of life, the different pieces have powers which vary with the context and the possibilities of their combination are numerous and unpredictable. The sound player has a sense of right and feels that, if he does not follow it, he will be false to himself. In any critical situation the forward move is a creative act.

“Instead of celebrating my birthday, it would be my proud privilege if 5 September is observed as Teachers' Day.”

His suggestion to the students who wanted to commemorate his birthday in: Rupal Jain How to be a Good Teacher http://books.google.co.in/books?id=zNCDF7wm8R4C&pg=PA138, Pustak Mahal, p.138.

“My ambition is to unfold the sources of India in the profound plane of human nature.”

Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,

“The challenge of Christian critics impelled me to make a study of Hinduism and find out what is living and what is dead in it. My pride as a Hindu, roused by the enterprise and eloquence of Swami Vivekananda, was deeply hurt by the treatment accorded to Hinduism in missionary institutions.”

Zdroj: Donald Mackenzie Brown The Nationalist Movement: Indian Political Thought from Ranade to Bhave http://books.google.co.in/books?id=WgwpwG_XspsC&pg=PA153, University of California Press, 1970, p.153.

“If philosophy of religion is to become scientific, it must become empirical and found itself on religious experience.”

As quoted in Critical Terms for Religious Studies (2008) http://books.google.co.in/books?id=fSICAAAAQBAJ&pg=PA100 by Mark C. Taylor, p.100

“In the mystic traditions of the different religions we have a remarkable unity of spirit. Whatever religion they may profess, they are spiritual kinsmen. While the different religions in their historic forms bind us to limited groups and militate against the development of loyalty to the world community, the mystics have already stood for the fellowship of humanity in harmony with the spirit of the mystics of ages gone by.”

Words of Sarvepalli Radhakrishnan, quoted by Haile Selassie in an address http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=radhakrishan during the Indian President's state visit to Ethiopia (13 October 1965), quoted in Foreign Affairs Record Vol. 11-12 (1965-1966) by India Ministry of External Affairs, p. 266; Radhakrishnan is also quoted as having made these remarks in The Visva-Bharati Quarterly Vol. 5 (1939-1940)