Lev Nikolajevič Tolstoj: Citáty v angličtine

Lev Nikolajevič Tolstoj bol ruský spisovateľ. Citáty v angličtine.
Lev Nikolajevič Tolstoj: 689 citátov1421 Páči sa

“Art is a human activity having for its purpose the transmission to others of the highest and best feelings to which men have risen.”

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Leo Tolstoy

Zdroj: What is Art? (1897), Ch. 8

“Condemn me if you choose — I do that myself, — but condemn me, and not the path which I am following, and which I point out to those who ask me where, in my opinion, the path is.”

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Leo Tolstoy

"Letter to N.N.," quoted by Havelock Ellis in "The New Spirit" http://books.google.com/books?id=xCp6OIGcojMC& (1892) p. 226

“Art is not, as the metaphysicians say, the manifestation of some mysterious Idea of beauty or God; it is not, as the aesthetical physiologists say, [play or] a game in which one releases surplus energy, …not the production of pleasing objects, and is above all, not pleasure itself, but it is the means of union among mankind, joining them in the same feelings, and necessary for the life and progress toward the good of the individual and of humanity.”

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Leo Tolstoy

What is Art? (1897)

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

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Leo Tolstoy

Zdroj: What is Religion, of What does its Essence Consist? (1902), Chapter 11

“William Lloyd Garrison took part in a discussion on the means of suppressing war in the Society for the Establishment of Peace among Men, which existed in 1838 in America. He came to the conclusion that the establishment of universal peace can only be founded on the open profession of the doctrine of non-resistance to evil by violence (Matt. v. 39), in its full significance, as understood by the Quakers, with whom Garrison happened to be on friendly relations. Having come to this conclusion, Garrison thereupon composed and laid before the society a declaration, which was signed at the time — in 1838 — by many members.”

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Leo Tolstoy

The Kingdom of God is Within You (1894)

“He crossed his hands on his breast, as he used to do when a child, raised his eyes and said:
"Lord, help me, teach me; come and enter within me and purify me of all this abomination."
He prayed, asked God to help him and purify him, while that which he was praying for had already happened. Not only did he feel the freedom, vigor and gladness of life, but he also felt the power of good. He felt himself capable of doing the best that man can do.”

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Leo Tolstoy kniha Resurrection

Zdroj: Resurrection (1899), Ch. 28

“Three days later the little princess was buried, and Prince Andrei went up the steps to where the coffin stood, to give her the farewell kiss. And there in the coffin was the same face, though with closed eyes. "Ah, what have you done to me?" it still seemed to say, and Prince Andrei felt that something gave way in his soul and that he was guilty of a sin he could neither remedy nor forget.”

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Leo Tolstoy kniha War and Peace

Bk. IV, ch. 9
War and Peace (1865–1867; 1869)

“Do not resist the evil-doer and take no part in doing so, either in the violent deeds of the administration, in the law courts, the collection of taxes, or above all in soldiering, and no one in the world will be able to enslave you.”

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Leo Tolstoy A Letter to a Hindu

V. "Do not resist the evil-doer" is an allusion to the words of Jesus Christ in Matthew 5:39.
A Letter to a Hindu (1908)

“Simonson, in rubber jacket and similar galoshes, bound with whip-cord over woolen socks (he was a vegetarian and did not use the skin of animals), was also awaiting the departure of the party. He stood near the entrance of the house, writing down in a note-book a thought that occurred to him. “If,” he wrote, “a bacterium were to observe and analyze the nail of a man, it would declare him an inorganic being. Similarly, from an observation of the earth’s surface, we declare it to be inorganic. That is wrong.””

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Leo Tolstoy kniha Resurrection

Zdroj: Resurrection (1899), Ch. 83

“Error is the force that welds men together; truth is communicated to men only by deeds of truth.”

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Leo Tolstoy

My Religion (1884), Ch. 12

“'BUT science and art! You are denying science and art: that is you are denying that by which humanity lives.' People constantly make this rejoinder to me, and they employ: this method in order to reject my arguments without examination. 'He rejects science and art, he wishes man to revert to a state of savagery - why listen to him or discuss with him?' But this is unjust. Not only do I not repudiate science, that is, the reasonable activity of humanity, and art - the expression of that reasonable activity - but it is just on behalf of that reasonable activity and its expression that I speak, only that It may be possible for mankind to escape from the savage state into which it is rapidly lapsing thanks to the false teaching of our time. It is only on that account that I speak as I do.”

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Leo Tolstoy

What then must we do? (1886)

“All violence consists in some people forcing others, under threat of suffering or death, to do what they do not want to do.”

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Leo Tolstoy

The Law of Love and the Law of Violence (1908) http://www.calebjohnson.org/lawoflove.pdf

“As soon as men live entirely in accord with the law of love natural to their hearts and now revealed to them, which excludes all resistance by violence, and therefore hold aloof from all participation in violence — as soon as this happens, not only will hundreds be unable to enslave millions, but not even millions will be able to enslave a single individual.”

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Leo Tolstoy A Letter to a Hindu

Zdroj: A Letter to a Hindu (1908), V

“All state obligations are against the conscience of a Christian: the oath of allegiance, taxes, law proceedings and military service.”

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Leo Tolstoy

The Kingdom of God is Within You (1894)

“Amid this life based on coercion, one and the same thought constantly emerged among different nations, namely, that in every individual a spiritual element is manifested that gives life to all that exists, and that this spiritual element strives to unite with everything of a like nature to itself, and attains this aim through love.”

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Leo Tolstoy A Letter to a Hindu

Zdroj: A Letter to a Hindu (1908), II

“The happiness of men consists in life. And life is in labor.”

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Leo Tolstoy

What Is To Be Done? (1886) Chap. XXXVIII, as translated in The Novels and Other Works of Lyof N. Tolstoï (1902) edited by Nathan Haskell Dole, p. 259

“If people would but understand that they are not the sons of some fatherland or other, nor of Governments, but are sons of God, and can therefore neither be slaves nor enemies one to another - those insane, unnecessary, worn-out, pernicious organizations called Governments, and all the sufferings, violations, humiliations and crimes which they occasion, would cease.”

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Leo Tolstoy kniha Patriotism and Government

Patriotism and Government

“Understand that all the evils from which you suffer, you yourselves cause by yielding to the suggestions by which yourselves cause by yielding to the suggestions by which emperors, kings, members of parliament, governors, officers, capitalists, priests, authors, artists, and all who need this fraud of patriotism in order to live upon your labour, deceive you!”

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Leo Tolstoy kniha Patriotism and Government

Patriotism and Government