Lev Nikolajevič Tolstoj: Citáty v angličtine (page 16)

Lev Nikolajevič Tolstoj bol ruský spisovateľ. Citáty v angličtine.
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“Stephan Arkadievich chose neither his attitudes nor his opinions, no, the attitudes and opinions came to him on their own, just as he chose neither the style of his hat nor of his coats but got what people were wearing.”

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Leo Tolstoy kniha Anna Karenina

Part 1, Chapter 3
Anna Karenina (1875–1877; 1878)

“I had wished to visit a slaughter-house, in order to see with my own eyes the reality of the question raised when vegetarianism is discussed. But at first I felt ashamed to do so, as one is always ashamed of going to look at suffering which one knows is about to take place, but which one cannot avert; and so I kept putting off my visit. But a little while ago I met on the road a butcher … He is not yet an experienced butcher, and his duty is to stab with a knife. I asked him whether he did not feel sorry for the animals that he killed. He gave me the usual answer: 'Why should I feel sorry? It is necessary.”

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Leo Tolstoy

But when I told him that eating flesh is not necessary, but is only a luxury, he agreed; and then he admitted that he was sorry for the animals.
Zdroj: The First Step (1892), Ch. IX

“Art is a human activity consisting in this, that one consciously, by means of certain external symbols, conveys to others the feelings one has experienced, whereby people so infected by these feelings, also experience them.”

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Leo Tolstoy

What is Art? (1897)

“If only people freed themselves from their beliefs in all kinds of Ormuzds, Brahmas, Sabbaoths, and their incarnation as Krishnas and Christs, from beliefs in Paradises and Hells, in reincarnations and resurrections, from belief in the interference of the Gods in the external affairs of the universe, and above all, if they freed themselves from belief in the infallibility of all the various Vedas, Bibles, Gospels, Tripitakas, Korans, and the like, and also freed themselves from blind belief in a variety of scientific teachings about infinitely small atoms and molecules and in all the infinitely great and infinitely remote worlds, their movements and origin, as well as from faith in the infallibility of the scientific law to which humanity is at present subjected: the historic law, the economic laws, the law of struggle and survival, and so on, — if people only freed themselves from this terrible accumulation of futile exercises of our lower capacities of mind and memory called the "Sciences", and from the innumerable divisions of all sorts of histories, anthropologies, homiletics, bacteriologics, jurisprudences, cosmographies, strategies — their name is legion — and freed themselves from all this harmful, stupefying ballast — the simple law of love, natural to man, accessible to all and solving all questions and perplexities, would of itself become clear and obligatory.”

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Leo Tolstoy A Letter to a Hindu

Zdroj: A Letter to a Hindu (1908), VI

“People try to do all sorts of clever and difficult things to improve life instead of doing the simplest, easiest thing—refusing to participate in activities that make life bad.”

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Leo Tolstoy

Zdroj: Path of Life (1909), p. 210

“We are not ostriches, and cannot believe that if we refuse to look at what we do not wish to see, it will not exist. This is especially the case when what we do not wish to see is what we wish to eat. If it were really indispensable, or, if not indispensable, at least in some way useful! But it is quite unnecessary … And this is continually being confirmed by the fact that young, kind, undepraved people — especially women and girls — without knowing how it logically follows, feel that virtue is incompatible with beefsteaks, and, as soon as they wish to be good, give up eating flesh.”

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Leo Tolstoy

Zdroj: The First Step (1892), Ch. X

“The most difficult subjects can be explained to the most slow-witted man if he has not formed any idea of them already; but the simplest thing cannot be made clear to the most intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt, what is laid before him.”

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Leo Tolstoy

Zdroj: The Kingdom of God is Within You (1894), Ch. III

“Genuine religion is not about speculating about God or the soul or about what happened in the past or will happen in the future; it cares only about one thing—finding out exactly what should or should not be done in this lifetime.”

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Leo Tolstoy

Zdroj: Path of Life (1909), p. 3

“The reason for the astonishing fact that a majority of working people submit to a handful of idlers who control their labour and their very lives is always and everywhere the same — whether the oppressors and oppressed are of one race or whether, as in India and elsewhere, the oppressors are of a different nation. This phenomenon seems particularly strange in India, for there more than two hundred million people, highly gifted both physically and mentally, find themselves in the power of a small group of people quite alien to them in thought, and immeasurably inferior to them in religious morality. … the reason lies in the lack of a reasonable religious teaching which, by explaining the meaning of life would supply a supreme law for the guidance of conduct, and would replace the more than dubious precepts of pseudo­religion and pseudo­science and the immoral conclusions deduced from them, commonly called "civilization."”

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Leo Tolstoy A Letter to a Hindu

Zdroj: A Letter to a Hindu (1908), I

“A real mother, who knows the will of God by experience, will prepare her children also to fulfil it. Such a mother will suffer if she sees her child overfed, effeminate, and dressed-up, for she knows that these things will make it difficult for it to fulfil the will of God which she recognizes.”

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Leo Tolstoy

What then must we do? (1886)

“Some teachers of mankind — as Plato… the first Christians, the orthodox Muslims, and the Buddhists — have gone so far as to repudiate art. …[They consider it] so highly dangerous in its power to infect people against their wills, that mankind will lose far less by banishing all art than by tolerating each and every art. …such people were wrong in repudiating all art, for they denied that which cannot be denied — one of the indispensable means of communication, without which mankind could not exist. …Now there is only fear, lest we should be deprived of any pleasures art can afford, so any type of art is patronized. And I think the last error is much grosser than the first and that its consequences are far more harmful.”

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Leo Tolstoy

What is Art? (1897)

“Science has adapted itself entirely to the wealthy classes and accordingly has set itself to heal those who can afford everything, and it prescribes the same methods for those who have nothing to spare.”

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Leo Tolstoy

What then must we do? (1886)

“And so the arbitrary union of three incommensurate, mutually disconnected concepts became the basis of a bewildering theory… [by which] one of the lowest renderings of art, art for mere pleasure — against which all of the master teachers warned — was idealized as the ultimate in art.”

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Leo Tolstoy

What is Art? (1897)

“So the majority of the highest classes of that age, even the popes and ecclesiastics, really believed in nothing at all. They did not believe in the Church doctrine, for they saw its insolvency; but neither could they follow Francis of Assisi, Kelchitsky, and most of the sectarians in acknowledging the moral, social teaching of Christ, for that undermined their social position. And so these people remained without any religious view of life. And, having none, they could have no standard with which to estimate what was good and what was bad art, but that of personal enjoyment.”

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Leo Tolstoy

What is Art? (1897)

“There is a scale of virtues, and it is necessary, if one would mount the higher steps, to begin with the lowest; and the first virtue a man must acquire if he wishes to acquire the others, is that which the ancients called ἐγκράτεια or σωφροσύνη”

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Leo Tolstoy

i.e., self-control or moderation.
Zdroj: The First Step (1892), Ch. VIII

“Never did Christ utter a single word attesting to a personal resurrection and a life beyond the grave.”

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Leo Tolstoy

My Religion (1884), Ch. 8
В чем моя вера? http://books.google.com/books?id=D-UOAQAAIAAJ&q=%22%D0%BD%D0%B8%D0%BA%D0%BE%D0%B3%D0%B4%D0%B0+%D0%A5%D1%80%D0%B8%D1%81%D1%82%D0%BE%D1%81+%D0%BD%D0%B5+%D1%82%D0%BE%D0%BB%D1%8C%D0%BA%D0%BE+%D0%BB%D0%B8+%D0%BE%D0%B4%D0%BD%D0%B8%D0%BC+%D1%81%D0%BB%D0%BE%D0%B2%D0%BE%D0%BC+%D0%BD%D0%B5+%D1%83%D1%82%D0%B2%D0%B5%D1%80%D0%B6%D0%B4%D0%B0%D0%BB+%D0%BB%D0%B8%D1%87%D0%BD%D0%BE%D0%B5+%D0%B2%D0%BE%D1%81%D0%BA%D1%80%D0%B5%D1%81%D0%B5%D0%BD%D0%B8%D0%B5+%D0%B8+%D0%B1%D0%B5%D1%81%D1%81%D0%BC%D0%B5%D1%80%D1%82%D0%B8%D0%B5+%D0%BB%D0%B8%D1%87%D0%BD%D0%BE%D1%81%D1%82%D0%B8+%D0%B7%D0%B0+%D0%B3%D1%80%D0%BE%D0%B1%D0%BE%D0%BC%22&pg=PA391#v=onepage

“It is terrible when people do not know God, but it is worse when people identify as God what is not God.”

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Leo Tolstoy

Zdroj: Path of Life (1909), p. 5

“I have lived through much, and now I think I have found what is needed for happiness. A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books, music, love for one's neighbor -- such is my idea of happiness. And then, on the top of all that, you for a mate, and children perhaps -- what more can the heart of man desire?”

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Leo Tolstoy kniha Family Happiness

Part 1, Chapter V
Family Happiness (1859)

“He did not, and could not, understand the meaning of words apart from their context. Every word and action of his was the manifestation of an activity unknown to him, which was his life.”

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Leo Tolstoy kniha War and Peace

About Platon Karataev in Bk. XII, ch. 13
War and Peace (1865–1867; 1869)

“And see, a kind, refined lady will devour the carcasses of these animals with full assurance that she is doing right, at the same time asserting two contradictory propositions: First, that she is, as her doctor assures her, so delicate that she cannot be sustained by vegetable food alone, and that for her feeble organism flesh is indispensable; and, secondly, that she is so sensitive that she is unable, not only herself to inflict suffering on animals, but even to bear the sight of suffering. Whereas the poor lady is weak precisely because she has been taught to live upon food unnatural to man; and she cannot avoid causing suffering to animals — for she eats them.”

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Leo Tolstoy

Zdroj: The First Step (1892), Ch. IX