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Julian of Norwich was an English anchoress and an important Christian mystic and theologian. Her Revelations of Divine Love, written around 1395, is the first book in the English language known to have been written by a woman. Julian was also known as a spiritual authority within her community, where she also served as a counsellor and advisor. She is venerated in the Anglican and Lutheran churches. The Roman Catholic Church has not declared her to be a saint or given her the title Blessed. Accordingly, she does not appear in the Roman Martyrology, nor is she included in the calendar of the Catholic Church in England and Wales.

✵ 8. november 1342 – 1416
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“His meaning is to fasten it faithfully in our heart: for He willeth that it dwell with us in faith to our life’s end, and after in fulness of joy, desiring that we have ever steadfast trust in His blissful behest — knowing His Goodness.
For our faith is contraried in diverse manners by our own blindness, and our spiritual enemy, within and without; and therefore our precious Lover helpeth us with spiritual sight and true teaching in sundry manners within and without, whereby that we may know Him. And therefore in whatsoever manner He teacheth us, He willeth that we perceive Him wisely, receive Him sweetly, and keep us in Him faithfully. For above the Faith is no goodness kept in this life, as to my sight, and beneath the Faith is no help of soul; but in the Faith, there willeth the Lord that we keep us. For we have by His goodness and His own working to keep us in the Faith; and by His sufferance through ghostly enmity we are assayed in the Faith and made mighty. For if our faith had none enmity, it should deserve no meed, according to the understanding that I have in all our Lord’s teaching.”

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Julian of Norwich

The Sixteenth Revelation, Chapter 70

“Then with a glad cheer our Lord looked unto His Side and beheld, rejoicing. With His sweet looking He led forth the understanding of His creature by the same wound into His Side within. And then he shewed a fair, delectable place, and large enough for all mankind that shall be saved to rest in peace and in love. And therewith He brought to mind His dearworthy blood and precious water which he let pour all out for love. And with the sweet beholding He shewed His blessed heart even cloven in two.”

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Julian of Norwich

The Tenth Revelation, Chapter 24

“Of all natures that He hath set in diverse creatures by part, in man is all the whole; in fulness and in virtue, in fairness and in goodness, in royalty and nobleness, in all manner of majesty, of preciousness and worship. Here may we see that we are all beholden to God for nature, and we are all beholden to God for grace.”

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Julian of Norwich

Summations, Chapter 62

“It is God’s will that we set the point of our thought in this blissful beholding as often as we may, — and as long time keep us therein with His grace; for this is a blessed contemplation to the soul that is led of God, and full greatly to His worship, for the time that it lasteth.”

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Julian of Norwich

The Fifteenth Revelation, Chapter 63

“As verily as God is our Father, so verily God is our Mother; and that shewed He in all, and especially in these sweet words where He saith: I IT AM. That is to say, I IT AM, the Might and the Goodness of the Fatherhood; I IT AM, the Wisdom of the Motherhood; I IT AM, the Light and the Grace that is all blessed Love: I IT AM, the Trinity, I IT AM, the Unity: I am the sovereign Goodness of all manner of things. I am that maketh thee to love: I am that maketh thee to long: I IT AM, the endless fulfilling of all true desires.
For there the soul is highest, noblest, and worthiest, where it is lowest, meekest, and mildest: and of this Substantial Ground we have all our virtues in our Sense-part by gift of Nature, by helping and speeding of Mercy and Grace: without the which we may not profit.”

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Summations, Chapter 59

“Because of this great, endless love that God hath to all Mankind, He maketh no disparting in love between the blessed Soul of Christ and the least soul that shall be saved.”

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Julian of Norwich

Summations, Chapter 54

“After this He shewed a sovereign ghostly pleasance in my soul. I was fulfilled with the everlasting sureness, mightily sustained without any painful dread. This feeling was so glad and so ghostly that I was in all peace and in rest, that there was nothing in earth that should have grieved me.
This lasted but a while, and I was turned and left to myself in heaviness, and weariness of my life, and irksomeness of myself, that scarcely I could have patience to live. There was no comfort nor none ease to me but faith, hope, and charity; and these I had in truth, but little in feeling.
And anon after this our blessed Lord gave me again the comfort and the rest in soul, in satisfying and sureness so blissful and so mighty that no dread, no sorrow, no pain bodily that might be suffered should have distressed me. And then the pain shewed again to my feeling, and then the joy and the pleasing, and now that one, and now that other, divers times — I suppose about twenty times. And in the time of joy I might have said with Saint Paul: Nothing shall dispart me from the charity of Christ; and in the pain I might have said with Peter: Lord, save me: I perish!”

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The Seventh Revelation, Chapter 15

“In our Father, God Almighty, we have our being; and in our Mother of Mercy we have our reforming and restoring: in whom our Parts are oned and all made perfect Man; and by yielding and giving in Grace of the Holy Ghost, we are fulfilled.”

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Summations, Chapter 58

“Thus we stand in this medley all the days of our life. But He willeth that we trust that He is lastingly with us. And that in three manner. — He is with us in Heaven, very Man, in His own Person, us updrawing; and that was shewed in the Spiritual Thirst. And He is with us in earth, us leading; and that was shewed in the Third, where I saw God in a Point. And He is with us in our soul, endlessly dwelling, us ruling and keeping; and that was shewed in the Sixteenth, as I shall tell.”

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Summations, Chapter 52

“It belongeth to us to have three manner of knowings: the first is that we know our Lord God; the second is that we know our self: what we are by Him, in Nature and Grace; the third is that we know meekly what our self is anent our sin and feebleness. And for these three was all the Shewing made, as to mine understanding.”

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The Sixteenth Revelation, Chapter 72

“Then saw I truly that it is more worship to God, and more very delight, that we faithfully pray to Himself of His Goodness and cleave thereunto by His Grace, with true understanding, and steadfast by love, than if we took all the means that heart can think. For if we took all these means, it is too little, and not full worship to God: but in His Goodness is all the whole, and there faileth right nought.”

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The First Revelation, Chapter 6

“It is God’s will that we hold us in comfort with all our might: for bliss is lasting without end, and pain is passing and shall be brought to nought for them that shall be saved. And therefore it is not God’s will that we follow the feelings of pain in sorrow and mourning for them, but that we suddenly pass over, and hold us in endless enjoyment.”

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The Seventh Revelation, Chapter 15

“I understand four manner of dreads. One is the dread of an affright that cometh to a man suddenly by frailty. This dread doeth good, for it helpeth to purge man, as doeth bodily sickness or such other pain as is not sin. For all such pains help man if they be patiently taken. The second is dread of pain, whereby man is stirred and wakened from sleep of sin. He is not able for the time to perceive the soft comfort of the Holy Ghost, till he have understanding of this dread of pain, of bodily death, of spiritual enemies; and this dread stirreth us to seek comfort and mercy of God, and thus this dread helpeth us, and enableth us to have contrition by the blissful touching of the Holy Ghost. The third is doubtful dread. Doubtful dread in as much as it draweth to despair, God will have it turned in us into love by the knowing of love: that is to say, that the bitterness of doubt be turned into the sweetness of natural love by grace. For it may never please our Lord that His servants doubt in His Goodness. The fourth is reverent dread: for there is no dread that fully pleaseth God in us but reverent dread. And that is full soft, for the more it is had, the less it is felt for sweetness of love.”

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The Sixteenth Revelation, Chapter 74

“God shewed three degrees of bliss that every soul shall have in Heaven that willingly hath served God in any degree in earth. The first is the worshipful thanks of our Lord God that he shall receive when he is delivered of pain. This thanking is so high and so worshipful that the soul thinketh it filleth him though there were no more. For methought that all the pain and travail that might be suffered by all living men might not deserve the worshipful thanks that one man shall have that willingly hath served God. The second is that all the blessed creatures that are in Heaven shall see that worshipful thanking, and He maketh his service known to all that are in Heaven. And here this example was shewed. — A king, if he thank his servants, it is a great worship to them, and if he maketh it known to all the realm, then is the worship greatly increased.”

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The third is, that as new and as gladdening as it is received in that time, right so shall it last without end.
The Sixth Revelation, Chapter 14

“Our high God is sovereign Wisdom of all: in this low place He arrayed and dight Him full ready in our poor flesh, Himself to do the service and the office of Motherhood in all things.”

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Summations, Chapter 60

“Immediately is the soul made at one with God when it is truly set at peace in itself.”

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Summations, Chapter 49

“Here understand I in truth that all manner of things are made ready for us by the great goodness of God, so far forth that what time we be ourselves in peace and charity, we be verily saved.”

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The Thirteenth Revelation, Chapter 40

“God willeth that we endlessly hate the sin and endlessly love the soul, as God loveth it.”

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The Thirteenth Revelation, Chapter 40

“I would have looked up from the Cross, but I durst not. For I wist well that while I beheld in the Cross I was surely-safe; therefore I would not assent to put my soul in peril: for away from the Cross was no sureness, for frighting of fiends.”

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The Eighth Revelation, Chapter 19

“Verily as there is a property in God of ruth and pity, so verily there is a property in God of thirst and longing. (And of the virtue of this longing in Christ, we have to long again to Him: without which no soul cometh to Heaven.) And this property of longing and thirst cometh of the endless Goodness of God, even as the property of pity cometh of His endless Goodness. And though longing and pity are two sundry properties, as to my sight, in this standeth the point of the Spiritual Thirst: which is desire in Him as long as we be in need, drawing us up to His bliss. And all this was seen in the Shewing of Compassion: for that shall cease on Doomsday.
Thus He hath ruth and compassion on us, and He hath longing to have us; but His wisdom and His love suffereth not the end to come till the best time.”

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The Thirteenth Revelation, Chapter 31

“The place that the Lord sat on was simple, on the earth, barren and desert, alone in wilderness; his clothing was ample and full seemly, as falleth to a Lord; the colour of his cloth was blue as azure, most sad and fair. his cheer was merciful; the colour of his face was fair-brown, — with full seemly features; his eyes were black, most fair and seemly, shewing full of lovely pity, and, within him, an high Regard, long and broad, all full of endless heavens. And the lovely looking wherewith He looked upon His Servant continually, — and especially in his falling, — methought it might melt our hearts for love and burst them in two for joy. The fair looking shewed of a seemly mingledness which was marvellous to behold: the one was Ruth and Pity, the other was Joy and Bliss. The Joy and Bliss passeth as far Ruth and Pity as Heaven is above earth: the Pity was earthly and the Bliss was heavenly.”

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Summations, Chapter 51

“We shall suddenly be taken from all our pain and from all our woe, and of His Goodness we shall come up above, where we shall have our Lord Jesus for our meed and be fulfilled with joy and bliss in Heaven.”

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Julian of Norwich kniha Revelations of Divine Love

Revelations of Divine Love (c. 1393), Chapter 1

“In all this I was greatly stirred in charity to mine even-Christians, that they might see and know the same that I saw: for I would it were comfort to them. For all this Sight was shewed general. Then said I to them that were about me: It is to-day Doomsday with me. And this I said for that I thought to have died.”

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The First Revelation, Chapter 8

“He dwelleth here with us, and ruleth us and governeth us in this living, and bringeth us to His bliss. And this shall He do as long as any soul is in earth that shall come to heaven, — and so far forth that if there were no such soul but one, He should be withal alone till He had brought him up to His bliss.”

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The Sixteenth Revelation, Chapter 80

“Yea, so far forth I saw, that our Lord joyeth of the tribulations of His servants, with ruth and compassion. On each person that He loveth, to His bliss for to bring, He layeth something that is no blame in His sight, whereby they are blamed and despised in this world, scorned, mocked, and outcasted. And this He doeth for to hinder the harm that they should take from the pomp and the vain-glory of this wretched life, and make their way ready to come to Heaven, and up-raise them in His bliss everlasting. For He saith: I shall wholly break you of your vain affections and your vicious pride; and after that I shall together gather you, and make you mild and meek, clean and holy, by oneing to me.”

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The Thirteenth Revelation, Chapter 28

“After this the Fiend came again with his heat and with his stench, and gave me much ado, the stench was so vile and so painful, and also dreadful and travailous. Also I heard a bodily jangling, as if it had been of two persons; and both, to my thinking, jangled at one time as if they had holden a parliament with a great busy-ness; and all was soft muttering, so that I understood nought that they said. And all this was to stir me to despair, as methought, — seeming to me as they mocked at praying of prayers which are said boisterously with mouth, failing devout attending and wise diligence: the which we owe to God in our prayers.”

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The Sixteenth Revelation, Chapter 69

“The natural property of dread which we have in this life by the gracious working of the Holy Ghost, the same shall be in heaven afore God, gentle, courteous, and full delectable. And thus we shall in love be homely and near to God, and we shall in dread be gentle and courteous to God: and both alike equal.”

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The Sixteenth Revelation, Chapter 74

“And this dread we take sometime for a meekness, but it is a foul blindness and a weakness. And we cannot despise it as we do another sin, that we know: for it cometh of Enmity, and it is against truth. For it is God’s will that of all the properties of the blissful Trinity, we should have most sureness and comfort in Love: for Love maketh Might and Wisdom full meek to us. For right as by the courtesy of God He forgiveth our sin after the time that we repent us, right so willeth He that we forgive our sin, as anent our unskilful heaviness and our doubtful dreads.”

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The Sixteenth Revelation, Chapter 73
Kontext: When we begin to hate sin, and amend us by the ordinance of Holy Church, yet there dwelleth a dread that letteth us, because of the beholding of our self and of our sins afore done. And some of us because of our every-daily sins: for we hold not our Covenants, nor keep we our cleanness that our Lord setteth us in, but fall oftentimes into so much wretchedness that shame it is to see it. And the beholding of this maketh us so sorry and so heavy, that scarsely we can find any comfort.
And this dread we take sometime for a meekness, but it is a foul blindness and a weakness. And we cannot despise it as we do another sin, that we know: for it cometh of Enmity, and it is against truth. For it is God’s will that of all the properties of the blissful Trinity, we should have most sureness and comfort in Love: for Love maketh Might and Wisdom full meek to us. For right as by the courtesy of God He forgiveth our sin after the time that we repent us, right so willeth He that we forgive our sin, as anent our unskilful heaviness and our doubtful dreads.

“And this vision was a learning, to mine understanding, that the continual seeking of the soul pleaseth God full greatly: for it may do no more than seek, suffer and trust. And this is wrought in the soul that hath it, by the Holy Ghost; and the clearness of finding, it is of His special grace, when it is His will. The seeking, with faith, hope, and charity, pleaseth our Lord, and the finding pleaseth the soul and fulfilleth it with joy. And thus was I learned, to mine understanding, that seeking is as good as beholding, for the time that He will suffer the soul to be in travail. It is God’s will that we seek Him, to the beholding of Him, for by that He shall shew us Himself of His special grace when He will.”

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Julian of Norwich

The Second Revelation, Chapter 10

“I speak of them that shall be saved, for in this time God shewed me none other. But in all things I believe as Holy Church believeth, preacheth, and teacheth. For the Faith of Holy Church, the which I had aforehand understood and, as I hope, by the grace of God earnestly kept in use and custom, stood continually in my sight: willing and meaning never to receive anything that might be contrary thereunto. And with this intent I beheld the Shewing with all my diligence: for in all this blessed Shewing I beheld it as one in God’s meaning.”

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The First Revelation, Chapter 9