Ján Kalvín citáty (161 citátov, page 2) | Citáty slávnych osobností

Referring to (Isaiah 49:23) http://bible.crosswalk.com/OnlineStudyBible/bible.cgi?section=1&word=nursing%20AND%20QUEENS&version=kjv in a letter to William Cecil (May 1559), in Bonnet (1980), op. cit., p. 212; also in Hastings Robinson, ed., The Zurich letters: Comprising the Correspondence of several English Bishops and others with some of the Helvetian reformers, during the early part of the reign of Queen Elizabeth http://books.google.com/books?vid=OCLC02160004&id=CP4QAAAAIAAJ&pg=RA2-PR17&lpg=RA2-PR17&dq=%22zurich+letters%22#PPP16,M1, (Second Series. A.D. 1558-1602), Cambridge (England): University Press, 1845, p. 35.

“To this day we cannot enjoy the blessing brought to us in Christ without thinking at the same time of that which God gave as adornment and honour to Mary, in willing her to be the mother of his only-begotten Son.”

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John Calvin

New Testament Commentaries, John 1.32; as quoted in Thomas F. Torrance, "A Harmony of Matthew, Mark and Luke” https://books.google.com/books/about/A_harmony_of_the_Gospels_Matthew_Mark_an.html?id=0diPvgAACAAJ (St. Andrew's Press, Edinburgh, 1972), p.32. and "The Gospel of St. John: The Story of the Son of God" https://books.google.com/books?isbn=113704120X
St John
Varianta: And at this day, the blessedness brought to us by Christ cannot be the subject of our praise, without reminding us, at the same time, of the distinguished honor which God was pleased to bestow on Mary, in making her the mother of his Only Begotten Son.

“First of all, Scripture draws our attention to this, that if we want ease and tranquility in our lives, we should resign ourselves and all that we have to the will of God, and at the same time we should surrender our affections to him as our Conqueror and Overlord.”

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John Calvin

Page 40.
Golden Booklet of the True Christian Life (1551)

“To make everything yield to custom would be to do the greatest injustice. Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error.”

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John Calvin kniha Institutes of the Christian Religion

Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)

“For we are not all equally afflicted with the same disease or all in need of the same severe cure. This is the reason why we see different persons disciplined with different crosses. The heavenly Physician takes care of the well-being of all his patients; he gives some a milder medicine and purifies others by more shocking treatments, but he omits no one; for the whole world, without exception, is ill”

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John Calvin

Deut 32:15
Page 55.
Golden Booklet of the True Christian Life (1551)

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

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John Calvin kniha Institutes of the Christian Religion

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

“The supreme and only Judge of the universe stands before the tribunal of an earthly judge.”

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John Calvin

Re Matthew 27:24 (Torrance 1972 edition).
Harmony of Matthew, Mark, Luke

“We should never insult others on account of their faults, for it is our duty to show charity and respect to everyone.”

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John Calvin

Page 33.
Golden Booklet of the True Christian Life (1551)

“I do not doubt that there has been some ignorance in their having reproved this mode of speech, — that the Virgin Mary is the Mother of God … I cannot dissemble that it is found to be a bad practice ordinarily to adopt this title in speaking of this Virgin: and, for my part, I cannot consider such language as good, proper, or suitable… for to say, the Mother of God for the Virgin Mary, can only serve to harden the ignorant in their superstitions.”

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John Calvin

Calvin to the Foreigners’ Church in London, 1552-10-27, in George Cornelius Gorham, Gleanings of a few scattered ears, during the period of Reformation in England and of the times immediately succeeding : A.D. 1533 to A.D. 1588 http://books.google.com/books?vid=0bbTMcT6wXFWRHGP&id=esICAAAAQAAJ&printsec=titlepage&dq=%22george+cornelius+gorham%22 (London: Bell and Daldy, 1857), p. 285.

“The hinges on which the controversy turns are these: first, in their contending that the form of the Church is always visible and apparent; and, secondly, in their placing this form in the see of the Church of Rome and its hierarchy. We, on the contrary, maintain, both that the Church may exist without any apparent form, and, moreover, that the form is not ascertained by that external splendour which they foolishly admire, but by a very different mark, namely, by the pure preaching of the word of God, and the due administration of the sacraments.”

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John Calvin kniha Institutes of the Christian Religion

Prefatory Address, p. 24
Institutes of the Christian Religion (1536; 1559)

“We expect salvation from him—not because he stands aloof from us, but because ingrafting us into his body he not only makes us partakers of all his benefits, but also of himself. … Since Christ has been communicated to you with all his benefits, so that all which is his is made yours, you become a member of him, and hence one with him. His righteousness covers your sins—his salvation extinguishes your condemnation; he interposes with his worthiness, and so prevents your unworthiness from coming into the view of God. Thus it truly is. It will never do to separate Christ from us, nor us from him; but we must, with both hands, keep firm hold of that alliance by which he has riveted us to himself.”

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John Calvin kniha Institutes of the Christian Religion

Book 3, Chapter 2, Section 24, p. 477
Institutes of the Christian Religion (1536; 1559)

“Faith has no less need of the word than the fruit of a tree has of a living root; because, as David testifies, none can hope in God but those who know his name”

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John Calvin kniha Institutes of the Christian Religion

Psalm 9:10
Book 3, Chapter 2, Section 31, p. 482
Institutes of the Christian Religion (1536; 1559)

“Our feeling of ignorance, vanity, want, weakness, in short, depravity and corruption, reminds us … that in the Lord, and none but He, dwell the true light of wisdom, solid virtue, exuberant goodness. We are accordingly urged by our own evil things to consider the good things of God; and, indeed, we cannot aspire to Him in earnest until we have begun to be displeased with ourselves. For what man is not disposed to rest in himself? Who, in fact, does not thus rest, so long as he is unknown to himself; that is, so long as he is contented with his own endowments, and unconscious or unmindful of his misery? Every person, therefore, on coming to the knowledge of himself, is not only urged to seek God, but is also led as by the hand to find him.”

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John Calvin kniha Institutes of the Christian Religion

Book 1, Chapter 1, p. 44
Institutes of the Christian Religion (1536; 1559)

“Moreover, in order that we may be aroused and exhorted all the more to carry this out, Scripture makes known that there are not one, not two, nor a few foes, but great armies, which wage war against us. For Mary Magdalene is said to have been freed from seven demons by which she was possessed [Mark 16:9; Luke 8:2], and Christ bears witness that usually after a demon has once been cast out, if you make room for him again, he will take with him seven spirits more wicked than he and return to his empty possession [Matt. 12:43-45]. Indeed, a whole legion is said to have assailed one man [Luke 8:30]. We are therefore taught by these examples that we have to wage war against an infinite number of enemies, lest, despising their fewness, we should be too remiss to give battle, or, thinking that we are sometimes afforded some respite, we should yield to idleness.
But the frequent mention of Satan or the devil in the singular denotes the empire of wickness opposed to the Kingdom of Righteousness. For as the church and fellowship of the saints has Christ as Head, so the faction of the impious and impiety itself are depicted for us together with their prince who holds supreme sway over them. For this reason, it was said: "Depart, …you cursed, into the eternal fire, prepared for the devil and his angels"”

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John Calvin kniha Institutes of the Christian Religion

Matt. 25:41
“Calvin: Institutes of the Christian Religion” https://books.google.com/books?isbn=1611644453 Book 1, ch.14, sect. 14, edited by John T. McNeill pp.173-174.
Institutes of the Christian Religion (1536; 1559)

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

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John Calvin

Zdroj: A Treatise of Relics (1543), pp. 100-101

“Even if this earth is only a vestibule, we ought undoubtedly to make such a use of its blessing that we are assisted rather than delayed in our journey.”

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John Calvin

Page 84.
Golden Booklet of the True Christian Life (1551)

“It must be plain also that we should not anxiously strive for riches and honors by relying on our own diligence or cleverness or by depending on the favor of men or by trusting in the notion of good luck, but that we should always expect the Lord to direct us to the lot he has provided for us.”

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John Calvin

Page 42.
Golden Booklet of the True Christian Life (1551)

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