Friedrich Nietzsche: Citáty v angličtine (page 30)

Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Zdroj: The Birth of Tragedy (1872), p. 98

“What is now decisive against Christianity is our taste, no longer our reasons.”

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Friedrich Nietzsche

Sec. 132
The Gay Science (1882)

“Although the most acute judges of the witches and even the witches themselves, were convinced of the guilt of witchery, the guilt nevertheless was non-existent. It is thus with all guilt.”

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Friedrich Nietzsche

As translated in The Portable Nietzsche (1954) by Walter Kaufmann, p. 96

“We want to be poets of our life — first of all in the smallest most everyday matters.”

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Friedrich Nietzsche

Sec. 299
The Gay Science (1882)

“Who can attain to anything great if he does not feel in himself the force and will to inflict great pain? The ability to suffer is a small matter: in that line, weak women and even slaves often attain masterliness. But not to perish from internal distress and doubt when one inflicts great suffering and hears the cry of it — that is great, that belongs to greatness.”

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Friedrich Nietzsche

Sec. 325
The Gay Science (1882)

“Life as the product of life. However far man may extend himself with his knowledge, however objective he may appear to himself - ultimately he reaps nothing but his own biography.”

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Friedrich Nietzsche kniha Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 513
Human, All Too Human (1878), Helen Zimmern translation

“Essentially, we are still the same people as those in the period of the Reformation - and how should it be otherwise? But we no longer allow ourselves certain means to gain victory for our opinion: this distinguishes us from that age and proves that we belong to a higher culture. These days, if a man still attacks and crushes opinions with suspicions and outbursts of rage, in the manner of men during the Reformation, he clearly betrays that he would have burnt his opponents, had he lived in other times, and that he would have taken recourse to all the means of the Inquisition, had he lived as an opponent of the Reformation. In its time, the Inquisition was reasonable, for it meant nothing other than the general martial law which had to be proclaimed over the whole domain of the church, and which, like every state of martial law, justified the use of the extremest means, namely under the assumption (which we no longer share with those people) that one possessed truth in the church and had to preserve it at any cost, with any sacrifice, for the salvation of mankind. But now we will no longer concede so easily that anyone has the truth; the rigorous methods of inquiry have spread sufficient distrust and caution, so that we experience every man who represents opinions violently in word and deed as any enemy of our present culture, or at least as a backward person. And in fact, the fervor about having the truth counts very little today in relation to that other fervor, more gentle and silent, to be sure, for seeking the truth, a search that does not tire of learning afresh and testing anew.”

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Friedrich Nietzsche kniha Human, All Too Human

Wir sind im Wesentlichen noch dieselben Menschen, wie die des Zeitalters der Reformation: wie sollte es auch anders sein? Aber dass wir uns einige Mittel nicht mehr erlauben, um mit ihnen unsrer Meinung zum Siege zu verhelfen, das hebt uns gegen jene Zeit ab und beweist, dass wir einer höhern Cultur angehören. Wer jetzt noch, in der Art der Reformations-Menschen, Meinungen mit Verdächtigungen, mit Wuthausbrüchen bekämpft und niederwirft, verräth deutlich, dass er seine Gegner verbrannt haben würde, falls er in anderen Zeiten gelebt hätte, und dass er zu allen Mitteln der Inquisition seine Zuflucht genommen haben würde, wenn er als Gegner der Reformation gelebt hätte. Diese Inquisition war damals vernünftig, denn sie bedeutete nichts Anderes, als den allgemeinen Belagerungszustand, welcher über den ganzen Bereich der Kirche verhängt werden musste, und der, wie jeder Belagerungszustand, zu den äussersten Mitteln berechtigte, unter der Voraussetzung nämlich (welche wir jetzt nicht mehr mit jenen Menschen theilen), dass man die Wahrheit, in der Kirche, habe, und um jeden Preis mit jedem Opfer zum Heile der Menschheit bewahren müsse. Jetzt aber giebt man Niemandem so leicht mehr zu, dass er die Wahrheit habe: die strengen Methoden der Forschung haben genug Misstrauen und Vorsicht verbreitet, so dass Jeder, welcher gewaltthätig in Wort und Werk Meinungen vertritt, als ein Feind unserer jetzigen Cultur, mindestens als ein zurückgebliebener empfunden wird. In der That: das Pathos, dass man die Wahrheit habe, gilt jetzt sehr wenig im Verhältniss zu jenem freilich milderen und klanglosen Pathos des Wahrheit-Suchens, welches nicht müde wird, umzulernen und neu zu prüfen.
Section IX, "Man Alone with Himself" / aphorism 633
Human, All Too Human (1878), Helen Zimmern translation

“Our destiny exercises its influence over us even when, as yet, we have not learned its nature: it is our future that lays down the law of our today.”

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Friedrich Nietzsche kniha Human, All Too Human

Preface 7
Human, All Too Human (1878)

“The civilized classes and nations are swept away by the grand rush for contemptible wealth. Never was the world worldlier, never was it emptier of love and goodness.”

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Friedrich Nietzsche Untimely Meditations

Die gebildeten Stände und Staaten werden von einer großartig verächtlichen Geldwirtschaft fortgerissen. Niemals war die Welt mehr Welt, nie ärmer an Liebe und Güte.
“Schopenhauer as educator,” § 3.4
Untimely Meditations (1876)

“One has attained to mastery when one neither goes wrong nor hesitates in the performance.”

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Friedrich Nietzsche

537
Daybreak — Thoughts on the Prejudices of Morality (1881)

“Philosophy leaps ahead on tiny toeholds; hope and intuition lend wings to its feet. Calculating reason lumbers heavily behind, looking for better footholds, for reason too wants to reach that alluring goal which its divine comrade has long since reached.”

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Friedrich Nietzsche kniha Philosophy in the Tragic Age of the Greeks

Zdroj: Philosophy in the Tragic Age of the Greeks (posthumous), p. 40

“Only fool! Only poet!
Merely speaking colorfully,
From fools' masks shouting colorfully,
Climbing about on deceptive word-bridges,
On misleading rainbows,
Between false heavens
Rambling, lurking —
Only fool! Only poet!”

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Friedrich Nietzsche kniha Dionysian-Dithyrambs

Dionysian-Dithyrambs (1888)

“The heaviest burden: “What, if some day or night, a demon were to steal after you into your loneliest loneliness and say to you: ‘This life, as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life must return to you, all in the same succession and sequence — even this spider and this moonlight between the trees and even this moment and I myself. The eternal hourglass of existence is turned over again and again—and you with it, speck of dust!’ Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: ‘You are a god, and never have I heard anything more divine!’ If this thought were to gain possession of you, it would change you as you are, or perhaps crush you. The question in each and every thing, “do you want this once more and innumerable times more?””

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Friedrich Nietzsche

would lie upon your actions as the greatest weight. Or how well disposed would you have to become to yourself and to life to crave nothing more fervently than this ultimate eternal confirmation and seal?.
Sec. 341
The Gay Science (1882)

“Rather than cope with the unbearable loneliness of their condition men will continue to seek their shattered God, and for His sake they will love the very serpents that dwell among His ruins.”

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Friedrich Nietzsche

As quoted by J. P. Stern in an interview conducted by Bryan Magee in The Great Philosophers : A History of Western Philosophy (1987)
Disputed