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W. Douglas P. Hill citáty

William Douglas Penneck Hill was a British Indologist, a scholar of King's College, Cambridge, former assistant master at Eton and principal of Jay Narayan's High School Benares. He is noted for his English commentary and scholarly translation of the Bhagavad Gita. Wikipedia  

✵ 1884 – 9. apríl 1962
W. Douglas P. Hill: 28   citátov 0   Páči sa

W. Douglas P. Hill: Citáty v angličtine

“The Lord, O Arjuna, dwells in the heart of every being, and by his delusive power spins round all beings set on the machine.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 211. (61.)

“Thus spoke Arjuna on the field of battle, and sat down upon the chariot seat, dropping his arrows and his bow, his soul o'erwhelmed with grief.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 81–82. (47.)

“If, O Janārdana, discernment be held by thee more excellent than work, then why, O Keśava, dost thou set me to do a work of violence?”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 95. (1.)

“God descends with a purpose. From the earliest times sacrifice (yajña) had been accounted the most important work, and in the Gītā so imperative a work is sacrifice considered that we are told that 'ever on sacrifice firm-founded is Brahman all pervading.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 34. (19.(c) Kṛiṣṇa as avatāra has a definite work to do)

“Just as the distinction between good and evil is valid only on the empiric plane, so on that plane alone man's will is free to choose, man is responsible for sin. In actual fact, where man is God and personal being a delusion the question of real freedom and responsibility cannot arise. It is this double view of truth —the higher and the lower—that explains the apparent weakness of Hindu doctrine in general (with its incurable inclination to pantheism), and the much-blamed 'inconsistency' of the Gītā, on the subject of freewill.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 47. (25. Freewill)

“The senseless think that I am the unmanifest that has come to manifestation; they do not know my higher being, immutable, supreme.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 129. (24.)

“There seems to be a general consensus of opinion among modern scholars that the Bhagavadgītā, as it now appears in the Epic, is not an original poem composed by a single hand, but an ancient work, rewritten and enlarged. But all are not agreed as to the history of the poem's composition.”

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Zdroj: The Bhagavadgītā (1973), p. 18. (12. The composition of the Bhagavadgītā)

“The order of the four castes was created by me, with due distribution of Strands and works; I did that work indeed; yet know me as no worker and immutable.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 104. (13.)

“Fools scorn me when I dwell in human form: my higher being they know not as Great Lord of beings.”

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W. Douglas P. Hill

Zdroj: Chapter 9 (Raja–Vidya–Raja–Guhya yoga), p. 141. (11.)

“Kṛiṣṇa says (vii. 19) that the man of knowledge affirms that Vāsudeva is All. This is the central doctrine of the Bhagavadgītā. Kṛiṣṇa Vāsudeva is one with Brahman, the ultimate unity that lies behind this manifold universe, the changeless truth behind impermanent appearance.”

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Zdroj: The Bhagavadgītā (1973), p. 24. (14. Kṛiṣṇa is Brahman)

“O son of Kuntī, bound by thine own duty born of thine own nature, that thing which thou desirest not to do by reason of delusion thou shalt do, even against thy will.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 211. (60.)

“But for those in whom that ignorance of Self is by knowledge destroyed, their knowledge like the sun illumines That Supreme.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 114. (16.)

“For the saint who seeks to scale the heights of control work is said to be the means; when that same man has scaled the heights of control, quietude is said to be the means.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 117. (3.)

“By me, in form unmanifest, is all this universe pervaded; all beings dwell in me, but I dwell not in them.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 139. (4.)

“On the Field of Right, the Kuru-Field, assembled, eager to fight, what did my warriors and the warriors of Pāṇḍu, O Saṁjaya?”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 73. (1.)

“The Bhagavadgītā presents the doctrine that Kṛiṣṇa Vāsudeva, who helped the Pāṇḍava princes at the battle of Kurukṣetra as Arjuna's charioteer, was Supreme God, a descent of the Absolute into the world of men. Kṛiṣṇa is called Bhagavat, and the poem is a product of the Bhāgavata or Vāsudeva sect, which at the time of its composition was beginning to identify Kṛiṣṇa with Viṣṇu.”

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Zdroj: The Bhagavadgītā (1973), p. 1. (1. Problems)

“The universe is a puppet-show; Brahman is sole producer, Brahman is scenery and players, Brahman is sole spectator. The universe is Brahman, sportively self-deluded, taking delight in itself. The means of production is the power of delusion, or māyā; scenery and puppets are Brahman, self-stamped with 'name and form', its 'lower nature'—prakṛiti; as spectator it is puruṣa, retaining its proper nature.”

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Zdroj: The Bhagavadgītā (1973), p. 35. (20. Kṛiṣṇa-Brahman and the Universe)

“On the empiric plane the Gītā teaches theism; it is not, then, surprising to find—still on the empiric plane—an emphasis on ethics absent from the earlier Upaniṣads. Krishna is never weary of telling Arjuna to be virtuous; his own sympathies are decidedly on the side of righteousness; it is to reestablish right when wrong prevails that he takes birth as man.”

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Zdroj: The Bhagavadgītā (1973), p. 45. (24. Good and Evil)

“For better is knowledge than constant practice; and than knowledge meditation is more excellent; than meditation, abandonment of the fruit of work; after abandonment, peace ensues.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 169–70. (12.)

“Doom am I, that causes worlds to perish, matured and here come forth to destroy the worlds; even apart from thee not one of the warriors drawn up in ranks opposing shall survive.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 163. (32.)

“More excellent than the austere, more excellent even than men of knowledge is the Ascetic deemed; more excellent than workers is the Ascetic; therefore be thou Ascetic, Arjuna.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 123–24. (46.)

“If Dhṛtarāṣṭra's men, with weapons in their hands, should slay me in the fight, unresisting and unarmed, that were happier for me!”

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Zdroj: The Bhagavadgītā (1973), p. 81. (46.)

“To Vivasvat I expounded this immutable doctrine of control; to Manu did Vivasvat declare it; Manu told it to Ikṣvāku.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 103. (1.)

“The author of the Gītā is interested in man and his destiny; for man is the centre of creation. Brahman, it is true, dwells equally in every living creature; but to man is given a gift denied even to the Lords of Heaven—man alone in all creation's scale can win release.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 43. (23. Man)

“If the aim of life is to escape from life, the watchword of life must be Control. For if the wandering senses are allowed to dwell unchecked on objects of sense, attachment to those objects will arise and cause continual rebirth. The evil must be checked at its source; mind and sense must be restrained. Control, or balance of character, is called Yoga.”

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Zdroj: The Bhagavadgītā (1973), p. 52. (27. Yoga)

“Guarded by Bhīṣma, this our force is all too weak; and all too strong that force of theirs, by Bhīma guarded.”

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Zdroj: The Bhagavadgītā (1973), p. 75. (10.)

“Where Kṛiṣṇa is, Lord of Control, where is the bowman, son of Pṛithā, there—so I hold—are fortune, triumph, welfare sure, and statesmanship.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 214–15. (78.)

“Better a man's own duty, though ill-done, than another's duty well-performed; if a man do the duty his own nature bids him, he incurs no stain.”

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W. Douglas P. Hill

Zdroj: The Bhagavadgītā (1973), p. 209. (47.)

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