
„Man prides himself on being the only animal who can modify his nature, yet when he chooses to do so he is called a phony.“
— Anton LaVey, kniha The Devil's Notebook
The Devil's Notebook (1992)
Arrowsmith (1925)
Kontext: Perhaps I am a crank, Martin. There are many who hate me. There are plots against me—oh, you t'ink I imagine it, but you shall see! I make many mistakes. But one thing I keep always pure: the religion of a scientist.
To be a scientist—it is not just a different job, so that a man should choose between being a scientist and being an explorer or a bond-salesman or a physician or a king or a farmer. It is a tangle of ver-y obscure emotions, like mysticism, or wanting to write poetry; it makes its victim all different from the good normal man. The normal man, he does not care much what he does except that he should eat and sleep and make love. But the scientist is intensely religious—he is so religious that he will not accept quarter-truths, because they are an insult to his faith.
He wants that everything should be subject to inexorable laws. He is equal opposed to the capitalists who t'ink their silly money-grabbing is a system, and to liberals who t'ink man is not a fighting animal; he takes both the American booster and the European aristocrat, and he ignores all their blithering. Ignores it! All of it! He hates the preachers who talk their fables, but he iss not too kindly to the anthropologists and historians who can only make guesses, yet they have the nerf to call themselves scientists! Oh, yes, he is a man that all nice good-natured people should naturally hate! ~ Gottlieb, Ch. 26
— Anton LaVey, kniha The Devil's Notebook
The Devil's Notebook (1992)
— Henri Poincaré, kniha Science and Method
Part I. Ch. 1 : The Selection of Facts, p. 22
Science and Method (1908)
Kontext: The scientist does not study nature because it is useful to do so. He studies it because he takes pleasure in it, and he takes pleasure in it because it is beautiful. If nature were not beautiful it would not be worth knowing, and life would not be worth living. I am not speaking, of course, of the beauty which strikes the senses, of the beauty of qualities and appearances. I am far from despising this, but it has nothing to do with science. What I mean is that more intimate beauty which comes from the harmonious order of its parts, and which a pure intelligence can grasp.
— George William Curtis American writer 1824 - 1892
1860s, The Good Fight (1865)
— Pablo Picasso Spanish painter, sculptor, printmaker, ceramicist, and stage designer 1881 - 1973
— Karl Barth, kniha Church Dogmatics
2:2 <!-- p. 317 -->
Paraphrased variant: Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God … but he cannot change into its opposite the eternal love of God which triumphs even in his hate.
Quoted in Simpson's Contemporary Quotations (1998) by James Beasley Simpson.
Church Dogmatics (1932–1968)
Kontext: Man can certainly keep on lying (and he does so); but he cannot make truth falsehood. He can certainly rebel (he does so); but he can accomplish nothing which abolishes the choice of God. He can certainly flee from God (he does so); but he cannot escape Him. He can certainly hate God and be hateful to God (he does and is so); but he cannot change into its opposite the eternal love of God which triumphs even in His hate. He can certainly give himself to isolation (he does so — he thinks, wills and behaves godlessly, and is godless); but even in his isolation he must demonstrate that which he wishes to controvert — the impossibility of playing the "individual" over against God. He may let go of God, but God does not let go of him.
— Robert Ley Nazi politician 1890 - 1945
Speech given on November 3, 1936. Quoted in Wir alle helfen dem Führer "Schicksal — ich glaube!" (Munich: Zentralverlag der NSDAP, 1937), pages 103-114
— Samuel Butler novelist 1835 - 1902
Hating
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy
— Clive James Australian author, critic, broadcaster, poet, translator and memoirist 1939 - 2019
Ernesto Sábato
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)
— Ernesto Sábato Argentine writer, painter and physicist 1911 - 2011
Ernesto Sábato in: Clive James, Cultural Amnesia: Notes in the Margin of My Time, (2007)
— Horace, kniha Satires
Book I, satire i, line 48
Satires (c. 35 BC and 30 BC)
— James Freeman Clarke American theologian and writer 1810 - 1888
Zdroj: Dictionary of Burning Words of Brilliant Writers (1895), P. 287.
— Confucius Chinese teacher, editor, politician, and philosopher -551 - -479 pred n. l.
Originál: (zh_Hant) 君子不重,則不威。學則不固。主忠信。无友不如己者。過,則勿憚改。
Zdroj: The Analects, Other chapters
— Sören Kierkegaard Danish philosopher and theologian, founder of Existentialism 1813 - 1855
Problemata: Preliminary Expectoration
1840s, Fear and Trembling (1843)
Kontext: An old proverb fetched from the outward and visible world says: "Only the man that works gets the bread." Strangely enough this proverb does not aptly apply in that world to which it expressly belongs. For the outward world is subjected to the law of imperfection, and again and again the experience is repeated that he too who does not work gets the bread, and that he who sleeps gets it more abundantly than the man who works. In the outward world everything is made payable to the bearer, this world is in bondage to the law of indifference, and to him who has the ring, the spirit of the ring is obedient, whether he be Noureddin or Aladdin, and he who has the world's treasure, has it, however he got it.
— Robert Jordan, kniha The Eye of the World
Zdroj: The Eye of the World
— José Ortega Y Gasset, kniha The Revolt of the Masses
Zdroj: The Revolt of the Masses (1929), Chapter XII: The Barbarism Of "Specialisation"
— Confucius Chinese teacher, editor, politician, and philosopher -551 - -479 pred n. l.
The Analects, Chapter I
Originál: (zh_Hant) 君子食無求飽,居無求安,敏於事而慎於言,就有道而正焉,可謂好學也已。
— William Farel French evangelist 1489 - 1565
On October 27, 1553, Michael Servetus was burned at the stake in Geneva, Switzerland. Guillaume Farel —the executioner and vicar of John Calvin— warned the onlookers with these words. Awake! magazine, May 2006; Michael Servetus—A Solitary Quest for the Truth.
— Andrea Dworkin Feminist writer 1946 - 2005
Speech at Queen's College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, published in Our Blood (1976).
— Alhazen Arab physicist, mathematician and astronomer 965 - 1039
Alhazen, quoted in “Muslim Journeys.” Bridging Cultures Bookshelf: Muslim Journeys. N.p., n.d. Web. 01 Nov. 2013. Also in Ibn al-Haytham Brief life of an Arab mathematician: died circa 1040 (September-October 2003) http://harvardmagazine.com/2003/09/ibn-al-haytham-html