Georg Wilhelm Friedrich Hegel citátov

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Georg Wilhelm Friedrich Hegel

Dátum narodenia: 27. august 1770
Dátum úmrtia: 14. november 1831
Ďalšie mená: Георг Вильгельм Фридрих Гегель

Georg Wilhelm Friedrich Hegel bol nemecký filozof, predstaviteľ nemeckej klasickej filozofie, autor systematickej teórie dialektiky . Významným spôsobom ovplyvnil myslenie o štáte.

Citáty Georg Wilhelm Friedrich Hegel

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„Človek nie je ničím iným, len radom jeho činov.“

—  Georg Wilhelm Friedrich Hegel

Prisudzované výroky
Zdroj: [KOTRMANOVÁ, Milada.: Perly ducha. Ostrava: Knižní expres, 1996 ISBN 80-902272-1-X]

„Podstatou človeka je sloboda.“

—  Georg Wilhelm Friedrich Hegel

Prisudzované výroky
Zdroj: [EXLEY, Helen.: Cesty múdrosti. Bratislava: Slovart, 2006 ISBN 80-8085-143-3]

„We must first of all, however, definitely understand, in reference to the end we have in view, that it is not the concern of philosophy to produce religion in any individual.“

—  Georg Wilhelm Friedrich Hegel

Its existence is, on the contrary, presupposed as forming what is fundamental in every one. So far as man's essential nature is concerned, nothing new is to be introduced into him. To try to do this would be as absurd as to give a dog printed writings to chew, under the idea that in this way you could put mind into it. It may happen that religion is awakened in the heart by means of philosophical knowledge, but it is not necessarily so. It is not the purpose of philosophy to edify, and quite as little is it necessary for it to make good its claims by showing in any particular case that it must produce religious feelings in the individual.
Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 4
Lectures on Philosophy of Religion, Volume 1 (1827)

„An Englishman who, by a most careful investigation into the various representations, has sought to discover what is meant by Brahma, believes that Brahma is an epithet of praise, and is used as such just because he is not looked on as being himself solely this One, but, on the contrary, everything says of itself that it is Brahma. I refer to what Mill says in his History of India.“

—  Georg Wilhelm Friedrich Hegel

He proves from many Indian writings that it is an epithet of praise which is applied to various deities, and does not represent the conception of perfection or unity which we associate with it. This is a mistake, for Brahma is in one aspect the One, the Immutable, who has, however, the element of change in him, and because of this, the rich variety of forms which is thus essentially his own is also predicated of him. Vishnu is also called the Supreme Brahma. Water and the sun are Brahma.
Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 27
Lectures on Philosophy of Religion, Volume 2

„Universal History exhibits the gradation in the development of that principle whose substantial purport is the consciousness of Freedom. The analysis of the successive grades, in their abstract form, belongs to Logic; in their concrete aspect to the Philosophy of Spirit.“

—  Georg Wilhelm Friedrich Hegel, kniha Lectures on the Philosophy of History

Here it is sufficient to state that the first step in the process presents that immersion of Spirit in Nature which has been already referred to ; the second shows it as advancing to the consciousness of its freedom. But this initial separation from Nature is imperfect and partial, since it is derived immediately from the merely natural state, is consequently related to it, and is still encumbered with it as an essentially connected element. The third step is the elevation of the soul from this still limited and special form of freedom to its pure universal form ; that state in which the spiritual essence attains the consciousness and feeling of itself. These grades are the ground-principles of the general process; but how each of them on the other hand involves within itself a process of formation, constituting the links in a dialectic of transition, to particularise this must be preserved for the sequel. Here we have only to indicate that Spirit begins with a germ of infinite possibility, but only possibility, containing its substantial existence in an undeveloped form, as the object and goal which it reaches only in its resultant full reality. In actual existence Progress appears as an advancing from the imperfect to the more perfect; but the former must not be understood abstractly as only the imperfect, but as something which involves the very opposite of itself the so-called perfect as a germ or impulse. So reflectively, at least possibility points to something destined to become actual; the Aristotelian δύναμιςis https://en.wiktionary.org/wiki/%CE%B4%CF%8D%CE%BD%CE%B1%CE%BC%CE%B9%CF%82 also potentia, power and might. Thus the Imperfect, as involving its opposite, is a contradiction, which certainly exists, but which is continually annulled and solved; the instinctive movement the inherent impulse in the life of the soul to break through the rind of mere nature, sensuousness, and that which is alien to it, and to attain to the light of consciousness, i. e. to itself.
Lectures on the History of History Vol 1 p. 58-59 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

„Only one word more concerning the desire to teach the world what it ought to be. For such a purpose philosophy at least always comes too late.“

—  Georg Wilhelm Friedrich Hegel, kniha Elements of the Philosophy of Right

Preface xxx
Variant: When philosophy paints its grey on grey, then has a shape of life grown old. By philosophy's grey on grey it cannot be rejuvenated but only understood. The owl of Minerva spreads its wings only with the falling of the dusk.
As translated by T. M. Knox, (1952) <!-- p. 13 -->
Elements of the Philosophy of Right (1820/1821)
Kontext: Only one word more concerning the desire to teach the world what it ought to be. For such a purpose philosophy at least always comes too late. Philosophy, as the thought of the world, does not appear until reality has completed its formative process, and made itself ready. History thus corroborates the teaching of the conception that only in the maturity of reality does the ideal appear as counterpart to the real, apprehends the real world in its substance, and shapes it into an intellectual kingdom. When philosophy paints its grey in grey, one form of life has become old, and by means of grey it cannot be rejuvenated, but only known. The owl of Minerva takes its flight only when the shades of night are gathering.

„In the same way the wild tribes of North America too killed their aged who had reached decrepitude, the meaning of which is unmistakable, namely, that man is not to perish by means of nature, but is to have due honour rendered to him at human hands.“

—  Georg Wilhelm Friedrich Hegel

Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 1 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson P. 297
Lectures on Philosophy of Religion, Volume 1 (1827)
Kontext: These are the Galla and Gaga tribes, which, as the most savage and most barbarous of conquerors, have repeatedly descended upon the coasts since the year 1542, pouring forth from the interior and inundating the whole country. These look upon man in the strength of his consciousness as too exalted to be capable of being killed by anything so obscure as the power of nature. What therefore takes place is, that sick people, in whose case magic has proved ineffectual, are put to death by their friends. In the same way the wild tribes of North America too killed their aged who had reached decrepitude, the meaning of which is unmistakable, namely, that man is not to perish by means of nature, but is to have due honour rendered to him at human hands. There is another people again who have the belief that everything would go to ruin if their high-priest were to die a natural death. He is therefore executed as soon as ever he becomes ill and weak; if a high-priest should notwithstanding die of some disease, they believe that some other person killed him by means of magic, and the magicians have to ascertain who the murderer was, when he is at once made away with. On the death of a king in particular, many persons are killed: according to a missionary of older days, it is the devil of the king who is slain. Such, then, is the very first form of religion, which cannot indeed as yet be properly called religion.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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